https://caribbeanphilosophy.org/upcoming-events daily 0.75 2024-05-01 https://caribbeanphilosophy.org/upcoming-events/cpa-escuela-de-verano monthly 0.5 2024-05-01 https://caribbeanphilosophy.org/upcoming-events/cpa-panel-at-nemla-a57zt monthly 0.5 2024-05-01 https://caribbeanphilosophy.org/upcoming-events/cpa-panel-at-nemla monthly 0.5 2023-10-15 https://caribbeanphilosophy.org/upcoming-events/antirracismo-y-descolonizacin monthly 0.5 2023-07-20 https://caribbeanphilosophy.org/upcoming-events/everett monthly 0.5 2022-12-20 https://caribbeanphilosophy.org/upcoming-events/afrique-et-socio-ethiques monthly 0.5 2021-10-16 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1634409140856-TLHAFUR8ALGXLCOEHFCL/AfriqueSocioCritique-1.jpg Upcoming Events - Afrique et socio-éthiques - Afrique et socio-éthiques Featuring presentations by Auguste Nsonsissa (Université Marien Ngouabi), Emmanuelle Nguema Minko (École Normale Supérieure de Libreville), Pamphile Biyoghé (École Normale Supérieure de Libreville) and Charles Zacharie Bowao (Université Marien Ngouabi); moderated by Emmanuel Banywesize Mukambilwa (Université de Lubumbashi). Date: February 11, 2021 Time: 12h00 (EST), 18h00 (GMT+1), 19h00 (GMT+2) https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1634409168549-73XYMGKMSK2NXA2PMP8L/AfriqueSocioCritique-2.jpg Upcoming Events - Afrique et socio-éthiques https://caribbeanphilosophy.org/upcoming-events/afrique-et-souverainet monthly 0.5 2021-10-23 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e38a882c-bca0-476e-89f4-ea90d84947ba/AfriqueSouveraineteEpistemique-1.jpg Upcoming Events - Afrique et souveraineté épistémique : Trajectoire et état des lieux - Afrique et souveraineté épistémique : Trajectoire et état des lieux Featuring presentations by Louis Mpala Mbabula (Université de Lubumbashi), Élisabeth Oyane Megnier (Université Omar Bongo), Emmanuel Banywesize Mukambilwa (Université de Lubumbashi), and Georges Zongo (Université Joseph-Ki-Zerbo); moderated by Ulrich Metende (Université Yaoundé 1). Date: November 19, 2021 Time: 12h00 (EST), 18h00 (GMT+1), 19h00 (GMT+2) https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/a4f41565-bd5c-44c1-a198-13aa8730eaf1/AfriqueSouveraineteEpistemique-2.jpg Upcoming Events - Afrique et souveraineté épistémique : Trajectoire et état des lieux https://caribbeanphilosophy.org/upcoming-events/cpa-virtua-conference monthly 0.5 2021-05-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1622309816613-4YB705ENGHH1K9CC76HF/CPA+2021+Poster.png Upcoming Events - CPA Virtual Conference - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/upcoming-events/may-2021-book-friday monthly 0.5 2021-05-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1622309367854-OBFX6A2RF5A2OLXOGKM7/CPA-SS-20-Announcement.jpg Upcoming Events - May 2021 Book Friday - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/upcoming-events/september-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1617075724055-OQVQEKBV3LS5QNBZWS6M/IMG_2390.jpg Upcoming Events - September 2021 Book Friday - Filosofía del cimarronaje by Pedro Lebrón Ortiz. The Common Wind: Afro-American Organization in the Revolution Against Slavery, by Julius Scott (University of Michigan). Featuring commentary by Toussaint Losier (University of Massachusetts, Amherst), Derefe Chevannes (University of Memphis), and Marcus Rediker (University of Pittsburgh); with remarks by the book’s author. Date: August 27, 2021 Time: 12:00 PM (EST) https://caribbeanphilosophy.org/upcoming-events/august-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1617075889349-VYV0WK37VMXFB4ZEEA28/IMG_2391.jpg Upcoming Events - August 2021 Book Friday - The Common Wind: Afro-American Organization in the Revolution Against Slavery by Julius Scott (University of Michigan). Featuring commentary by Toussaint Losier (University of Massachusetts, Amherst), Derefe Chevannes (University of Memphis), and Marcus Rediker (University of Pittsburgh); with remarks by the book’s author. Date: August 27, 2021 Time: 12:00 PM (EST) https://caribbeanphilosophy.org/upcoming-events/march-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727716659-43NR2OEV59R0M3IERRD1/Afrocubanas.jpg Upcoming Events - March 2021 Book Friday - Afrocubanas: History, Thought, and Cultural Practices, edited and introduced by Devyn Spence Benson. Featuring commentary by Karina Alma (translator, University of California, Los Angeles), Tanya Saunders (University of Florida), and Agustín Lao-Montes (University of Massachussets, Amherst); with remarks by the book’s editor. Date: March 26, 2021 Time: 12:00 PM (EST) Link to event recording. https://caribbeanphilosophy.org/upcoming-events/april-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727646640-7DRDSD4FGB0N2I7EMCJA/Creolizing+the+Nation.jpg Upcoming Events - April 2021 Book Friday - Creolizing the Nation by Kris F. Sealey. Featuring commentary by Corey McCall (Cornell Prison Education Project), Ashleigh Morales (University of Memphis), and Renee T. White (Provost, Wheaton College); with remarks by the book’s author. Date: April 30, 2021 Time: 12:00 PM (EST) Register here. https://caribbeanphilosophy.org/upcoming-events/june-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727531388-SOD22CBG8YI3EEFLMTJL/NOS-June-Book-Friday%21-FINAL.jpg Upcoming Events - June 2021 Book Friday - NÓS - Uma Antologia de Literatura Indígena, authored and edited by Edson Krenak, Rosi Waikhon, Cristino Wapichana, and Mauricio Negro. Hosted by Rosemere Ferreira da Silva (Universidade do Estado da Bahia/UNEB) and featuring commentary by Luiza Helena Oliveira da Silva (Universidade Federal do Tocantins), and translation by Pauline Batista (University of Connecticut). Date: June 25, 2021 Time: 12:00 PM (EST) https://caribbeanphilosophy.org/upcoming-events/july-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727462497-XTFRL275SFG8QIJOV6CN/Philosophy+of+Antifascism.jpg Upcoming Events - July 2021 Book Friday - A Philosophy of Antifascism by Devin Zane Shaw (Douglass College). Featuring commentary by Storm Heter (East Stroudsburg University), LaRose T. Parris (Lehman College, CUNY), and Thomas Meagher (Southwestern University); with remarks by the book’s author. Date: July 30, 2021 Time: 12:00 PM (EST) https://caribbeanphilosophy.org/upcoming-events/october-2021-book-friday monthly 0.5 2021-03-30 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727370301-RVX1FD6OW6FFLXC70RV8/IMG_2229.jpg Upcoming Events - October 2021 Book Friday - The Sacred Act of Reading: Spirituality, Performance, and Power in Afro-Diasporic Literature, authored by Anne Margaret Castro. Featuring commentary by Drucilla Cornell (Rutgers University), Bernabe Mendoza (Rutgers University),and Anwar Uhuru (Monmouth University); with remarks by the book’s the author. Date: October 29, 2021 Time: 12:00 PM (EST) https://caribbeanphilosophy.org/upcoming-events/february-2021-book-friday monthly 0.5 2021-03-02 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727113622-D4LJEUCUGVED8D3JCHZT/Blackening_Britain.jpg Upcoming Events - February 2021 Book Friday - Blackening Britain: Caribbean Radicalism from Windrush to Decolonization by James G. Cantres. Featuring commentary by Gabriella Beckles-Raymond (SOAS, University of London), Kojo Koram (Birkbeck, University of London), and Michele Mitchell (New York University); with remarks by the book’s author. Date: February 26, 2021 Time: 12:00 PM (EST) Link to event recording. https://caribbeanphilosophy.org/upcoming-events/january-2021-book-friday monthly 0.5 2021-03-02 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727261317-7OOZI898WICB3D6XW6RF/cpabf-jan.jpg Upcoming Events - January 2021 Book Friday - A Decolonial Philosophy of Indigenous Colombia by Juan Alejandro Chindoy Chindoy. Featuring commentary by Josué López (University of Pittsburgh), Darian Spearman (University of Connecticut), and Kenneth Stikkers (Southern Illinois University); with remarks by the book’s author. Date: January 29, 2021 Time: 12:00 PM (EST) Link to event recording. https://caribbeanphilosophy.org/blog daily 0.75 2026-03-31 https://caribbeanphilosophy.org/blog/feeling-bitter monthly 0.5 2026-03-31 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Feeling Bitter in a Belated World - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/bf088270-a8f4-4307-9a44-eedfafc52be2/04cul-jennifer-packer-review-vflm-mediumSquareAt3X.jpg Blog: Caliban's Readings - Feeling Bitter in a Belated World - Make it stand out [Jennifer Packer, “Melt,” 2025] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/db0ba1a7-ebfa-4d67-a4e7-f1197b035f27/unnamed+%281%29.jpg Blog: Caliban's Readings - Feeling Bitter in a Belated World - Make it stand out [Jennifer Packer, “Say Her Name,” 2017] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8d8c265b-334d-4ca4-8fbc-0eccdd61eb89/unnamed.jpg Blog: Caliban's Readings - Feeling Bitter in a Belated World - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/on-japanese-reception monthly 0.5 2026-03-16 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - On Japanese Reception of Francophone Caribbean Thought - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1772746287347-3UGDGYM57CKBYPVY0NAQ/privateimages39ba3339ba336f-9d50-4c9b-b683-1377ab2438ed__900.jpg Blog: Caliban's Readings - On Japanese Reception of Francophone Caribbean Thought - Make it stand out [Hiroshi Sugimoto, “Caribbean Sea, Jamaica,” 1980] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/56e54c44-912b-4e32-b8cb-7ca028b78b3c/unnamed+%281%29.jpg Blog: Caliban's Readings - On Japanese Reception of Francophone Caribbean Thought - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/queer-field-notes-from-guyana monthly 0.5 2026-02-28 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1772126507188-LMNLDFO9Y6SDD1RMN81M/Cover+Image+.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out [Preity Kumar, “#63 Beach,” 2015] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/bbb2c64c-1d86-4b47-9bb5-a4f89976dd33/Image+1+Promenade+Gardens.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out [Preity Kumar, “Promenade Gardens, Georgetown, Guyana (#1),” 2015] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/24c02754-28a6-457f-b327-96fa0c30f9c9/Image+2+Promenade+Gardens.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out [Preity Kumar, “Promenade Gardens, Georgetown, Guyana (#2),” 2015] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8062f4db-eb82-46c9-a260-3eecd48ad22a/Image+3+%2363+Beach+.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out [Preity Kumar, “#63 Beach, Berbice, Guyana” 2015] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/0d1ee185-b8a6-4dc9-9034-bf8f258de836/Image+4+%23+63+Beach.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out [Preity Kumar, “#63 Beach - Boat and Dog, Berbice, Guyana” 2015] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/680053ab-6736-4c74-b7d4-10143579b92e/Kumar+Headshot.jpeg Blog: Caliban's Readings - Love in Ordinary Spaces: Queer Field Notes from Guyana - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/philosophies-of-the-trail monthly 0.5 2026-02-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Philosophies of the Trail - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d742afca-0472-4518-98de-f2d9801bda8a/Ghost+Town+Red+Tank_The+Panama+Canal+review_Dec+4+1953.png Blog: Caliban's Readings - Philosophies of the Trail - Make it stand out [The Panama Canal Review, “Ghost Town = Red Tank,” December 4, 1953] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332921895-4MI8DKNZCD0XA1EEUX7B/Chiva+Chiva+CPA+Blog++-+1.png Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332962358-8LLEXTHEAFL7ADD83D2L/Chiva+Chiva+CPA+Blog++-+2.png Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332997691-OYHMO61V73WETLP7LEE1/Chiva+Chiva+CPA+Blog++-+3.png Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333030464-X2YTF5Q141JZ90CKF0G5/Chiva+Chiva+CPA+Blog++-+4.png Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333061631-221APV3CDU5TJHER9LQB/Chiva+Chiva+CPA+Blog++-+5.png Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332816994-B9CFW8MFBAHJWTQLL8RU/Chiva+Chiva+CPA+Blog++-+1+%281%29.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333447448-0AOFIVZ76PBI7FVQK6V7/Chiva+Chiva+CPA+Blog++-+1+%283%29.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332864828-GW4WMP6JOFLPGLXB12O0/Chiva+Chiva+CPA+Blog++-+1+%285%29.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332885619-GDHL8SB3VSJM6RGWQ54Y/Chiva+Chiva+CPA+Blog++-+1.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332900964-OFWJCZEHZS22SY9ZTRYM/Chiva+Chiva+CPA+Blog++-+1+%284%29.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332834100-GXDWNX3GXBP0612RRCN6/Chiva+Chiva+CPA+Blog++-+1+%282%29.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332944501-0H0UYTNINWEXR0WAPZEA/Chiva+Chiva+CPA+Blog++-+2.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770332982502-H12JQUPEKX7B0W9BLME4/Chiva+Chiva+CPA+Blog++-+3.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333013228-MW4Y2PH23FRI65TOVP66/Chiva+Chiva+CPA+Blog++-+4.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333045338-K27Q8GGO4LXUZ2YN7YT5/Chiva+Chiva+CPA+Blog++-+5.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333076461-ZR1924LC7KLTXQVGSXKN/Chiva+Chiva+CPA+Blog++-+6.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1770333101245-LAO5B6BCSFXZJQMUGJKG/Chiva+Chiva+Proposed+Farmers+Market+Blueprint.jpeg Blog: Caliban's Readings - Philosophies of the Trail https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/09b6e7a5-cdef-4f0c-95d1-514ee2bd5209/Adam+Vine_UConn+Headshot.JPG Blog: Caliban's Readings - Philosophies of the Trail - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/notes-on-casta-paintings monthly 0.5 2026-03-31 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Notes on Casta Paintings in the Longue Durée of anti-Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/52e26a61-5c7f-4f5c-8b15-9723b2e32704/image+%283%29.png Blog: Caliban's Readings - Notes on Casta Paintings in the Longue Durée of anti-Blackness - Make it stand out [Fig. 1: José Joaquín Magón, “De Español y Negra, sale Mulato,” c. 1770] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c73c4fa8-22b6-48f4-b49b-e35a980b13a1/image+%284%29.png Blog: Caliban's Readings - Notes on Casta Paintings in the Longue Durée of anti-Blackness - Make it stand out [Fig. 2: José Joaquín Magón. “Español y Mestiza producen Castiza,” c. 1770] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/da9ceb88-d9e8-4de7-b591-669a4596b942/image+%285%29.png Blog: Caliban's Readings - Notes on Casta Paintings in the Longue Durée of anti-Blackness - Make it stand out [Fig. 3: Miguel Cabrera, “De Español y Albina, Torna Atrás,” c. 1763] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/4dc5a013-4e88-472b-8c75-4bcc23c841e4/image+%282%29.png Blog: Caliban's Readings - Notes on Casta Paintings in the Longue Durée of anti-Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/beyond-the-trans-atlantic monthly 0.5 2026-03-16 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Beyond the Trans-Atlantic: On Japanese Reception of Caribbean Thought - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/6c0019b5-f963-46b6-a957-bec6b77b6e3a/unnamed.jpg Blog: Caliban's Readings - Beyond the Trans-Atlantic: On Japanese Reception of Caribbean Thought - Make it stand out [Nakamura Takayuki (co-translated), Le Discourse antíllais Book Cover, 2024] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d21cc2d4-8814-4a5c-be29-f96055d54795/f.jpg Blog: Caliban's Readings - Beyond the Trans-Atlantic: On Japanese Reception of Caribbean Thought - Make it stand out [Nakamura Takayuki, Poétique de la politique trans atlantique Book Cover, 2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/56e54c44-912b-4e32-b8cb-7ca028b78b3c/unnamed+%281%29.jpg Blog: Caliban's Readings - Beyond the Trans-Atlantic: On Japanese Reception of Caribbean Thought - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/ode-to-domestics monthly 0.5 2025-11-19 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - An Ode to the Domestics, the Minors of Apartheid, My Grandmother Among Them - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e90d79c6-96a1-4fd1-90f2-464fa1d3a231/Jose.jpeg Blog: Caliban's Readings - An Ode to the Domestics, the Minors of Apartheid, My Grandmother Among Them - Make it stand out [Anonymous, “Sibongile Josephine Mtshali on her Wedding Day,” 1960] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8382e957-af32-416c-8e94-2f657910266b/passbook+redacted.jpg Blog: Caliban's Readings - An Ode to the Domestics, the Minors of Apartheid, My Grandmother Among Them - Redacted Reference/Passbook [Page from my aunt’s reference/passbook with particulars of her husband redacted] [4] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1763531563927-MJN2WC9GYRNXR24BOHU8/mary-sibande-they-don-t-make-them-like-they-used-to-2008.png Blog: Caliban's Readings - An Ode to the Domestics, the Minors of Apartheid, My Grandmother Among Them - Make it stand out [Mary Sibande, “They Don't Make Them Like They Used To,” 2008] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8d67dc7b-8b1f-4226-b1a8-862a6c511b41/Zinhle+.jpeg Blog: Caliban's Readings - An Ode to the Domestics, the Minors of Apartheid, My Grandmother Among Them - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/reflections-of-tyranny monthly 0.5 2025-11-19 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Reflections of Tyranny - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1760245578287-KJDPWO2JHRETVAGMNJNI/Al-Kawakibi_Stamp%2C_UAR_%281960%29.jpg Blog: Caliban's Readings - Reflections of Tyranny - Make it stand out [United Arab Republic, Postage Stamp of AbdulRahman AlKawakibi, 1960] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/5137e9a2-bcca-415c-83b7-61086ce0167b/AAHS.jpg Blog: Caliban's Readings - Reflections of Tyranny - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/notes-for-an-autobiography-of-my-mother monthly 0.5 2025-09-05 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Notes for an Autobiography of My Mother - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/07dd6909-7096-43ce-83b5-de411bde7e7e/Senhora_escravos_1860.jpg Blog: Caliban's Readings - Notes for an Autobiography of My Mother - Make it stand out [Anonymous, "Senhora escravos," 1860] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/6aed442b-60b9-4284-82a6-7e3b42bfc7c2/Navio_Negreiro_by_Johann_Moritz_Rugendas_%281830%29.jpg Blog: Caliban's Readings - Notes for an Autobiography of My Mother - Make it stand out [Johann Moritz Rugendas, "Navio Negreiro," 1835] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7fdf14f6-2624-4489-b6ae-1da73c78bfea/eraldo.jpg Blog: Caliban's Readings - Notes for an Autobiography of My Mother - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/poet-laureate-announcement monthly 0.5 2025-08-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Poet Laureate Announcement - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d0bf7a51-3811-44bd-a7d1-e96b4ffd0670/AzadReading-Ramischwili1+%281%29.jpg Blog: Caliban's Readings - Poet Laureate Announcement - Make it stand out Azad Ashim Sharma [Sopo Ramischwili, 2025] https://caribbeanphilosophy.org/blog/floating-sounds-across-the-ocean monthly 0.5 2025-08-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Floating Sounds Across the Ocean: Interspeciesism, Siddis, and Afro-Indian Music - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1755200221938-B01AIKDT6Q1QW5Q9DRY3/INDIAN+OCEAN+ON+THE+COAST+OF+KUDA%2C+GUJARAT.jpg Blog: Caliban's Readings - Floating Sounds Across the Ocean: Interspeciesism, Siddis, and Afro-Indian Music - Make it stand out [Sayan Dey, Indian Ocean on the Coast of Kuda, Gujarat, 2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/fed3da47-9cc9-4288-ba7b-ca7361bae5f8/my-photo-7.webp Blog: Caliban's Readings - Floating Sounds Across the Ocean: Interspeciesism, Siddis, and Afro-Indian Music - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/coloniality-sexuality-and-rejection monthly 0.5 2025-09-05 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Coloniality, Sexuality, and Rejection: From Frantz Fanon to Gloria Anzaldúa - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1753932105983-BIKFKCZ0M2PJ71M2GWU5/the-broken-column.jpg Blog: Caliban's Readings - Coloniality, Sexuality, and Rejection: From Frantz Fanon to Gloria Anzaldúa - Make it stand out [Frida Kahlo, “The Broken Column,” 1944] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/592941ca-347d-4afc-9b4e-0f7796756999/Ale+Gutierez.jpg Blog: Caliban's Readings - Coloniality, Sexuality, and Rejection: From Frantz Fanon to Gloria Anzaldúa - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/rebuilding-our-puerto-rican-literary-canon monthly 0.5 2025-07-31 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Pelo Bueno and Mejorar la Raza: (Re)Building our Puerto Rican Literary Canon - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/a781c843-939f-47c1-ba4f-f11c5c3eab69/91z2B2eDhyL._SL1500_.jpg Blog: Caliban's Readings - Pelo Bueno and Mejorar la Raza: (Re)Building our Puerto Rican Literary Canon - Make it stand out [Brittany Gordón Pabón, Pelo Bueno Book Cover, 2018] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e99a345c-b757-4bf7-b7be-a853dc556e59/61hLJl07nIL._SL1294_.jpg Blog: Caliban's Readings - Pelo Bueno and Mejorar la Raza: (Re)Building our Puerto Rican Literary Canon - Make it stand out [Brittany Gordón Pabón, Mejorar la Raza Book Cover, 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1535bb4e-9f1a-44d4-868d-061c347bc083/107066045_101956284924644_8495113749399801956_n.jpg Blog: Caliban's Readings - Pelo Bueno and Mejorar la Raza: (Re)Building our Puerto Rican Literary Canon - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/can-a-diaspora-ever-be-sated monthly 0.5 2025-05-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Can a Diaspora Ever Be Sated?: Ruminations with Glissant on the Hungers of Diasporic Being - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1748220945900-5HFDJ0UU6YKSWTU27PQ3/Y-Cozier-4.jpg Blog: Caliban's Readings - Can a Diaspora Ever Be Sated?: Ruminations with Glissant on the Hungers of Diasporic Being - Make it stand out [Christopher Cozier, “Mirror Images,” 1999] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c8ddac11-e4d2-4065-9dbf-ba014d80c13c/1000011945.jpg Blog: Caliban's Readings - Can a Diaspora Ever Be Sated?: Ruminations with Glissant on the Hungers of Diasporic Being - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/reflections-of-dust monthly 0.5 2025-05-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Reflections of Dust - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e341a891-1f9f-4cfd-80a0-de8637b9bb11/Image+1.jpeg Blog: Caliban's Readings - Reflections of Dust - Make it stand out [Julie Dash, “Closing Scene: Unborn Child running on a beach - Daughters of the Dust,” 1990] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2c052beb-ef89-4f44-9522-8251e8600c6a/Image+2.jpeg Blog: Caliban's Readings - Reflections of Dust - Make it stand out [Julie Dash, “Kaleidoscope: Interior - Daughters of the Dust,” 1990] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c6482cdf-631b-4aeb-a7dc-3dcd18c3d45e/Image+3.jpeg Blog: Caliban's Readings - Reflections of Dust - Make it stand out [Julie Dash, “The Story of Ibo Landing - Daughters of the Dust: A Novel,” 1999] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/420cbb1d-8b01-43d9-b466-9821ecb77be4/1_xj1P-Z42mE5XdF42lNccog.jpg Blog: Caliban's Readings - Reflections of Dust - Make it stand out [Julie Dash, “Peazant Family Portrait - Daughters of the Dust,” 1990] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/5c8024d2-edb0-4d2a-8179-42bbc3c253ec/headshot+%281%29.jpg Blog: Caliban's Readings - Reflections of Dust - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/black-muralism monthly 0.5 2025-04-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Black Muralism: Between Resistance and Suppression - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/92b3ebce-48ed-4690-b9a7-ccda7a5bf4a7/49980645107_25a5afd8f5_k-1024x684.jpg.pagespeed.ce.IQ40YQZ6U1.jpg Blog: Caliban's Readings - Black Muralism: Between Resistance and Suppression - Make it stand out [Geoff Livingston, “Black Lives Matter Plaza (Explored),” 2020] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/cc269602-ed79-448b-bb10-f24cc6dac759/IMG_0593.jpeg Blog: Caliban's Readings - Black Muralism: Between Resistance and Suppression - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/frantz-fanon-peau-neuve monthly 0.5 2025-03-04 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Frantz Fanon: Il faut faire peau neuve - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/55e3e2ef-fd3a-4e57-bd60-e07e6571e339/photo-1703850303118-13e1becd9e6c.jpg Blog: Caliban's Readings - Frantz Fanon: Il faut faire peau neuve - Make it stand out [Eduard Delputte, “A Man Covering His Face With His Hands,” 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/528d390b-9200-4c15-99fa-0c66e1991ac6/Sujaya+Dhanvantari+-9155.jpg Blog: Caliban's Readings - Frantz Fanon: Il faut faire peau neuve - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/memory-history-scenes monthly 0.5 2025-03-04 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Memory and History in Scenes of Subjection - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1734892396263-OPSXQJ4RWBIAB4OS4PSE/cover+photo.jpeg Blog: Caliban's Readings - Memory and History in Scenes of Subjection - Make it stand out [Ruben Martinez Barricarte, “Sculpture of dancing slaves in the Congo Square at Louis Armstrong Park in NOLA (USA),” 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b27f26d8-c627-46ed-a248-da0b8c8683b0/headshot.jpg Blog: Caliban's Readings - Memory and History in Scenes of Subjection - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/entre-mangles monthly 0.5 2025-03-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Entre mangles: Meditations on Ecological Solidarities - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/19ef4b07-2167-4d28-93dc-8563f79cee41/IMG_3354.jpg Blog: Caliban's Readings - Entre mangles: Meditations on Ecological Solidarities - Make it stand out [Nicole Hernández, “DSL Solidarity Fellows being led by a Punto Educativo guide on the beginning steps of the recorrido,” 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/035245f8-3e06-450f-8bba-627f99642579/Untitled+design.jpg Blog: Caliban's Readings - Entre mangles: Meditations on Ecological Solidarities - Make it stand out [Nicole Hernández, “A photo collage of DSL Solidarity Fellows during the recorrido through the mangrove forest of Las Mareas,” 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/59f1cf4e-8565-4c57-9953-75c16553e058/photo.JPG Blog: Caliban's Readings - Entre mangles: Meditations on Ecological Solidarities - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/sonic-zombification monthly 0.5 2024-11-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Sonic Zombification - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d0c3df61-041f-4a50-ad72-4b4f9489b3c4/Zombie.jpg Blog: Caliban's Readings - Sonic Zombification - [Zora Neale Hurston, “Felicia Felix-Mentor, the Zombie,” 1938] [Zora Neale Hurston, “Felicia Felix-Mentor, the Zombie,” 1938] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e517a701-9a5d-47ea-801f-c018f56f8184/marguerite-margy-adams-headshot-2.jpeg Blog: Caliban's Readings - Sonic Zombification - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/subsistence-renewed monthly 0.5 2024-10-22 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - On Subsistence and Renewed Stories - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d134e22b-c797-4066-ab93-25eb7297f761/unnamed.jpg Blog: Caliban's Readings - On Subsistence and Renewed Stories - Make it stand out [Isabel Bradley, Pigeon peas and a bottle tree (the prosaic and the poetic), 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1726720142559-75BLY9VS8TFK3BZKZX2C/unnamed+%281%29.jpg Blog: Caliban's Readings - On Subsistence and Renewed Stories - Make it stand out [Isabel Bradley, Entrance to “African American Garden: The Caribbean Experience,” 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1726720142531-SMHLLLKWED7K5CKSGKR6/unnamed+%282%29.jpg Blog: Caliban's Readings - On Subsistence and Renewed Stories - Make it stand out [Isabel Bradley, Dr. Jessica B. Harris’s welcome message, 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d98099bf-0f6a-44c9-83b7-9e28fa0d8cca/bradley.jpg Blog: Caliban's Readings - On Subsistence and Renewed Stories - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/the-great-turning monthly 0.5 2026-02-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448981412-FSIA89LFXJBFMMIZY1B6/unnamed+%288%29.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy These are from my visit to the Boggses house, which is now a museum and headquarters of the James and Grace Lee Boggs Center for Nurturing Community Leadership. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448981366-V12CDHJOQALZ24HIJ8M5/unnamed+%287%29.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448982677-AWBYJFMWGOLJV7XDDGYS/unnamed+%285%29.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448983832-0GEMZNJU7X5VMWT6VHVT/unnamed+%284%29.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448986342-LKJZAWT8MZCQY39IEK5X/unnamed+%282%29.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1722448987490-KQ8407JHH8U6Z8SF6AS4/unnamed.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/80b07365-aab7-4030-967a-ad5ede2571b3/452636762_1589122421956327_876566930821464606_n.jpg Blog: Caliban's Readings - The Great Turning... and a Most Peculiar Genealogy - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/cuir-solidarities monthly 0.5 2024-07-31 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Cuir Solidarities: A Runway Across the Mona Passage - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c2cb90e9-838a-44e5-8b88-735596383f46/costales+headshot.jpeg Blog: Caliban's Readings - Cuir Solidarities: A Runway Across the Mona Passage - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/caribbean-ethnographic-enclosure monthly 0.5 2024-04-24 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Caribbean Thought from Ethnographic Enclosure - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/131590b2-51b9-48ba-b8ec-0a9a57e11590/titus-kaphar-untitled--redaction--YGGTJ.jpg Blog: Caliban's Readings - Caribbean Thought from Ethnographic Enclosure - Make it stand out [Titus Kaphar, Untitled (Redaction), 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/67f813ff-92a0-4e9b-9b63-83cd342d6e60/Screenshot_2024-04-24_4.01.05_AM-transformed.png Blog: Caliban's Readings - Caribbean Thought from Ethnographic Enclosure - Make it stand out [Sarah Bruno, Redaction of La Vida, 2024] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/eac35348-8427-4630-80e5-d205cbeeaf21/smiling+headshot.jpeg Blog: Caliban's Readings - Caribbean Thought from Ethnographic Enclosure - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/twf-citational-praxis monthly 0.5 2024-04-24 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - All Skinfolk Ain’t Kinfolk: Third World Feminism as Citational Praxis - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1710786742551-JDWS0M0YQWMBMYDSJXML/Delita-Martin-Soul-Mates-Galerie-Myrtis-low-res-1760x2400_c.jpg Blog: Caliban's Readings - All Skinfolk Ain’t Kinfolk: Third World Feminism as Citational Praxis - Make it stand out [Delita Martin, I See God in Us/Soul Mates, 2020] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/ddc2d83f-db5f-48f0-99bf-555424baaffb/TakiyahHarper-Shipman_ForDavidsonJournal_013.jpg Blog: Caliban's Readings - All Skinfolk Ain’t Kinfolk: Third World Feminism as Citational Praxis - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/parentesis monthly 0.5 2024-03-18 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - (Paréntesis): A Brief Reflection of (Un)Belonging and Collective Memory in Afro-Puerto Rican Art  - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1709013382123-0UWCV83XP6CBG03GOLTU/Thumbnail.jpg Blog: Caliban's Readings - (Paréntesis): A Brief Reflection of (Un)Belonging and Collective Memory in Afro-Puerto Rican Art  - Make it stand out [Nitzayra Leonor, Cosas que me quitan el sueño, 2024] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1709016575179-NWPA37GRO34GKWY4RAC2/Screenshot+2024-02-27+1.48.24+AM.png Blog: Caliban's Readings - (Paréntesis): A Brief Reflection of (Un)Belonging and Collective Memory in Afro-Puerto Rican Art  - [Casa Silvana Signpost, 2024] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1709016573985-DCCWD942S32I5Z9XPWQO/img_1_1709016552734.jpg Blog: Caliban's Readings - (Paréntesis): A Brief Reflection of (Un)Belonging and Collective Memory in Afro-Puerto Rican Art  - [Diógenes Ballester, Laberinto, 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/f4247759-45c9-4bd4-89bc-7380dc3cfd31/Headshot.JPG Blog: Caliban's Readings - (Paréntesis): A Brief Reflection of (Un)Belonging and Collective Memory in Afro-Puerto Rican Art  - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/meditations-blackness-and-disability monthly 0.5 2024-03-18 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Meditations on Blackness and Disability - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1706402424120-3KZBWRG4KOZIZH2PP6ZV/Screenshot+2024-01-27+7.39.52+PM.png Blog: Caliban's Readings - Meditations on Blackness and Disability - Make it stand out [Fred Beam, Not Black...not Deaf... But BlackDeaf, 2020] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/0bea231b-bc35-4dce-bcf5-2adfc7f18cb7/EuDX1WeUYAEAYBt.jpeg Blog: Caliban's Readings - Meditations on Blackness and Disability - Make it stand out [Fred Beam, Ostracizism, 2020] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1978bb94-7837-44ba-b87a-5d534f9f9725/Derefe+Kimarley+Chevannes+0923+UofM+TC+20190807.jpg Blog: Caliban's Readings - Meditations on Blackness and Disability - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/interspecies-communion monthly 0.5 2024-01-28 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Howard Thurman and the Promise of Interspecies Communion - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/17ef5aa8-1e17-40ee-a55c-9b5e48fb2233/0.png Blog: Caliban's Readings - Howard Thurman and the Promise of Interspecies Communion - Make it stand out [Carla Jay Harris, The Snake Bearers I, 2018] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/af69db68-3dc6-41e7-aa8a-3eb0c9f4f02e/Screenshot+2023-12-27+at+10.35.30%E2%80%AFPM.png Blog: Caliban's Readings - Howard Thurman and the Promise of Interspecies Communion - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/political-spiritual-hermeneutical-revelation monthly 0.5 2023-12-28 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Political, Spiritual, Hermeneutical Revelation: An Essay on The Sacred Act of Reading - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1701393597793-KTECI8CB2VSU7U65618L/0.jpg Blog: Caliban's Readings - Political, Spiritual, Hermeneutical Revelation: An Essay on The Sacred Act of Reading - Make it stand out [John Biggers, Band of Angels: Weaving the Seventh Word, 1992-3] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/096e6680-d3a6-4d14-a582-d756aef38210/Picture1.jpg Blog: Caliban's Readings - Political, Spiritual, Hermeneutical Revelation: An Essay on The Sacred Act of Reading - Make it stand out [Lauren Schatzman, Afrofuturism, 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/93f43fea-1d1e-4ba3-83f8-b9557804b4d1/Picture3.jpg Blog: Caliban's Readings - Political, Spiritual, Hermeneutical Revelation: An Essay on The Sacred Act of Reading - Make it stand out [Divination in the Ifá/Yoruba tradition] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/f14b1134-27cd-4b63-b7be-ceb10c204bd2/IMG_6523.jpg Blog: Caliban's Readings - Political, Spiritual, Hermeneutical Revelation: An Essay on The Sacred Act of Reading - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/koreans-of-cuba monthly 0.5 2023-10-24 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Koreans of Cuba: In Search of Pacific-Caribbean Decoloniality - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/46b8596a-0eb4-4feb-9dcf-5a2f78f4c481/Picture1.png Blog: Caliban's Readings - Koreans of Cuba: In Search of Pacific-Caribbean Decoloniality - Make it stand out [Figure 1. Still from Motherland: Cuba, Korea, USA. Koreans in Mexico. Image Credit: Dai Sil Kim-Gibson] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1698074477377-O37J56OPVH2WRS7NKD6Z/jeronimo+capture.png Blog: Caliban's Readings - Koreans of Cuba: In Search of Pacific-Caribbean Decoloniality - Make it stand out [Figure 2. Still from Jeronimo. Jerónimo Lim Kim during the Cuban Revolution. Image Credit: Joseph Juhn] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d3bb97a2-f3f7-40e4-b68d-8f886792437c/Picture12.jpg Blog: Caliban's Readings - Koreans of Cuba: In Search of Pacific-Caribbean Decoloniality - Make it stand out [Figure 3. Still from Motherland: Cuba, Korea, USA. Martha Lim Kim, Professor of Marxist Philosophy in Cuba discussing the history of Koreans in Cuba. Image credit: Dai Sil Kim-Gibson] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/0244bd59-5712-4c70-8c0d-91f51c918c59/jeongeunannabelwe+headshot+-+readjusted+size.jpg Blog: Caliban's Readings - Koreans of Cuba: In Search of Pacific-Caribbean Decoloniality - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/narrowcasting-to-algorithms monthly 0.5 2023-10-23 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - From Narrowcasting to Algorithms: Why Black Programming Disappears from View - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/ebb183b0-65ab-4cf9-be77-d8582d015575/image.png Blog: Caliban's Readings - From Narrowcasting to Algorithms: Why Black Programming Disappears from View - Make it stand out [Deborah Feingold, Cast of Living Single (including Queen Latifah, Kim Fields, Erika Alexander and Kim Cole), 2000] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/4322add2-a41e-4d86-b4f9-7508d1d9b0d1/Atlanta.png Blog: Caliban's Readings - From Narrowcasting to Algorithms: Why Black Programming Disappears from View - Make it stand out [Oliver Upton, Cast of Atlanta (including LaKeith Stanfield, Brian Tyree Henry, Donald Glover, and Zazie Beetz), 2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b046a704-4f23-440f-8c5d-827aa733f4cf/Family+dinner+from+Queen+Sugar.jpg Blog: Caliban's Readings - From Narrowcasting to Algorithms: Why Black Programming Disappears from View - Make it stand out [Family dinner from Queen Sugar, 2016-2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/31cff489-5e66-4167-bfa6-c88cb382c315/profilepic+copy.png Blog: Caliban's Readings - From Narrowcasting to Algorithms: Why Black Programming Disappears from View - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/maladaptive-ways-of-being monthly 0.5 2024-03-18 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Maladaptive Ways of Being: Rastafari Women on Rewriting Scripts of Oppression - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1691698596874-BMQTHU71NJA3TKFDN5XE/71nQ%2BEMwr2L._AC_UF1000%2C1000_QL80_.jpg Blog: Caliban's Readings - Maladaptive Ways of Being: Rastafari Women on Rewriting Scripts of Oppression - Make it stand out [Elgo, Cover of Blood, Bullets And Bodies, 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/167e6fb2-7844-486a-82e0-06e4ba05b08b/Shamara+Wyllie+Alhassan+Picture.jpeg Blog: Caliban's Readings - Maladaptive Ways of Being: Rastafari Women on Rewriting Scripts of Oppression - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/black-looks-latinx-bodies monthly 0.5 2023-10-23 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - “Cuz we got our own white people”: Black Looks, Latinx Bodies - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/975a723f-dff7-4f64-9ad9-b228d4bc366b/A.+Garci%CC%81a+-+Calibans+Readings+Fur+NYC+2019+program+cover.jpeg Blog: Caliban's Readings - “Cuz we got our own white people”: Black Looks, Latinx Bodies - Make it stand out [Figure 1. Boundless Theatre Company, Fur, 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/36cbe4e1-047e-44f0-9c64-9bbe1554588c/Armando+Garcia+Headshots-03+trimmed.jpg Blog: Caliban's Readings - “Cuz we got our own white people”: Black Looks, Latinx Bodies - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/structural-location-of-blackness monthly 0.5 2023-12-28 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Theorizing the Structural Location of Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/9cce8fc3-b193-41e8-8a4b-4abeca3ea084/Screenshot+2023-04-13+at+5.41.01+PM.png Blog: Caliban's Readings - Theorizing the Structural Location of Blackness - [Claudia Jones] [Claudia Jones] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/af04e8d3-aedc-41cf-9c2c-476e2ba52384/Charisse+on+Thursday-39.png Blog: Caliban's Readings - Theorizing the Structural Location of Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/shaping-a-city monthly 0.5 2023-09-13 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - The Shaping of a City: Race, Resistance, and Womxn - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/fdf58254-1400-469f-999d-52b5023b701f/71bmOWT9-yL._AC_UF1000%2C1000_QL80_.jpg Blog: Caliban's Readings - The Shaping of a City: Race, Resistance, and Womxn - Make it stand out [Cover of Making the MexiRican City, 2023] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d604845a-8dc4-492b-ab39-ea07b664a337/Picture1.png Blog: Caliban's Readings - The Shaping of a City: Race, Resistance, and Womxn - Make it stand out [As a new faculty member, I was fortunate to find a community of Black, Black-Latina, and Afro Latina women at my institution who immediately welcomed me. From baseball games to happy hours, these informal spaces offered me an opportunity to learn and grow] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8b124c74-e61e-4bce-a0cc-28b0d4252621/FernandezJones+Headshot.jpg Blog: Caliban's Readings - The Shaping of a City: Race, Resistance, and Womxn - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/planning-fanon monthly 0.5 2023-03-27 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/35e1036e-8180-4b59-8dcf-02cc30ccfa9e/Picture1ww.jpg Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out [White U.S. American tourists enjoy a pool day at the exclusive Caribe Hilton Hotel in San Juan, Puerto Rico. Photo, El Mundo, 1963] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/045f34e8-b53c-4823-9a05-0c3a3d8f0dc5/Picturew1.jpg Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out [Manichean geographies. Family living in El Fanguito, a slum just two miles south from the Caribe Hilton. Photo: Jack Delano, 1941] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7cd5de6f-69e6-44b2-ac97-fc665c8fbafb/Picturee1.jpg Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out [Mapping zones of nonbeing. Slums and Public Housing in San Juan Metropolitan Area 1956. Source: Barañano, 1956, Plan Regional Area Metropolitana de San Juan] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/380d8aba-458a-4106-bf76-52a900a552c9/Picture.jpg Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out [Chair of Planning Board, Rafael Picó (checkered shirt), alongside police officers, inspecting “illegal” constructions in El Fanguito slum] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7e9001e7-97ce-46be-947c-c3dbe9fb695f/Picture1.jpg Blog: Caliban's Readings - Planning with Fanon: The Puerto Rico Planning Board and Alienation in San Juan - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/colectivo-ayllu monthly 0.5 2023-02-25 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1e52b437-933a-4584-b0ee-cc43bbb09d67/Image.jpeg Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For - Make it stand out [Collective Ayllu, “El Caníbal (The Cannibal)” (2019)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1c5b8d6b-7703-48a7-bfce-08d495993514/Screenshot+2023-01-26+at+6.52.05+AM.png Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For - Make it stand out [Gustavo Adolfo Díaz G (Collective Ayllu), “Corpografía: una ciudad, muchas fronteras” (2019)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1674734093886-DYEUBGQUSFNARTIUIL4O/unnamed.jpg Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For - [Colectivo Ayllu, "don’t blame us for what happened" (2019-2020)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1674734093719-43G4B9YNDIZ2UY3X0PZ4/colectivoAyllu1-960x640.jpg Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/78dbbd18-9bd7-4b62-b425-a332627a5fdc/IMG_1275+.jpeg Blog: Caliban's Readings - Colectivo Ayllu: A Practice of Liberation For - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/idyllic-light monthly 0.5 2023-09-13 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Into The Clear, Unreal, Idyllic Light of the Beginning | A Will of the Night - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1672160527146-V6PRMU7EQDTO4XGXP879/MauriceBishop.png Blog: Caliban's Readings - Into The Clear, Unreal, Idyllic Light of the Beginning | A Will of the Night - Make it stand out [Maurice Bishop. Photo courtesy Grenada National Museum] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1672160526210-OF8ELUWHOUBHYOR423E5/BPP.jpeg Blog: Caliban's Readings - Into The Clear, Unreal, Idyllic Light of the Beginning | A Will of the Night - Make it stand out [Black Panther Party Food Distribution, Black Community Survival Conference Rally at Greenman Field, March 28-31, 1972] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1672160526237-0L44DPR8N57UV70Q5HER/freedomsummer.jpeg Blog: Caliban's Readings - Into The Clear, Unreal, Idyllic Light of the Beginning | A Will of the Night - Make it stand out [Mileston Summer volunteer carpenter, Jim Boebel, and a local resident post a shotgun watch at the community center against a firebomb threat. Mileston, MS: June 1964. Community Center Construction. Freedom Summer, 1964] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/800e494f-48b5-4a23-96d9-65fad3ea438f/Image+%281%29.jpeg Blog: Caliban's Readings - Into The Clear, Unreal, Idyllic Light of the Beginning | A Will of the Night - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/queer-garifuna monthly 0.5 2022-12-27 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - The Queerness of Indigenous Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c63bd4f0-fa30-4591-b1b7-fb6e895e13a9/Picture1.jpg Blog: Caliban's Readings - The Queerness of Indigenous Blackness - Make it stand out [Derick Martinez (to the left) and Jose Sambola (to the right) during rehearsal of their duo dance performance in preparation for Miss Garifuna 2016] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/66db7856-315b-4ccf-b620-3045d8fae614/IMG_6164.JPG Blog: Caliban's Readings - The Queerness of Indigenous Blackness - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/tragedy-otherwise monthly 0.5 2022-11-25 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Tragedy Otherwise - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1664494365983-9KIJ4MFDIKEGDO3HQ4TB/Gina+Samson%2C+Sous+le+regard+des+Ance%CC%82tres%2C+2018..jpeg Blog: Caliban's Readings - Tragedy Otherwise - Make it stand out [Gina Samson, “Sous le regard des Ancêtres” (2018)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/3aa63be5-9480-464e-8273-d940cb83268d/natalieleger.jpeg Blog: Caliban's Readings - Tragedy Otherwise - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/black-lesbian-aesthetics monthly 0.5 2022-09-29 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Black Lesbian Aesthetics - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7516749c-d1b2-4c69-86e8-af45affba3d7/Screen+Shot+2022-08-26+at+12.16.40+AM.png Blog: Caliban's Readings - Black Lesbian Aesthetics - Make it stand out [Nina Chanel Abney, “Hot to Trot. Not.” (2018)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1661479565000-CGQ0ZGNDEZL8V2JQOG5H/Lorde+Pat+Parker.jpeg Blog: Caliban's Readings - Black Lesbian Aesthetics - [Susan D. Fleischmann, “Pat Parker and Audre Lorde,” 1981] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1661479565271-8W0U3QPDFY1M2WVU213X/sylvia-wynter.jpeg Blog: Caliban's Readings - Black Lesbian Aesthetics - [Sylvia Wynter, circa 1970s, Schomburg Center] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/67fc5fb2-cf88-411c-9bed-02c09a0228a5/Screen+Shot+2022-08-25+at+8.06.19+PM.png Blog: Caliban's Readings - Black Lesbian Aesthetics - Make it stand out [Zanele Muholi, “Phupho” (2021)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/aa27a556-4cd9-439a-930d-151c2ce2b2e8/Headshot+%2821%27%29.jpeg Blog: Caliban's Readings - Black Lesbian Aesthetics - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/bajo-sol monthly 0.5 2022-11-25 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Singularidades bajo el sol - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e65facbf-bfd7-4dab-aa60-43a9dfb6ac9f/image.jpg Blog: Caliban's Readings - Singularidades bajo el sol - Make it stand out [Maropa, “Cenote” (2014)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/43844e61-a8b5-4699-acbb-ef609121651b/DFC62799E92E43A1B3B4262A1D6C871E.jpeg Blog: Caliban's Readings - Singularidades bajo el sol - Make it stand out En la inscripción puede apreciarse una mayanizacion de la forma de pronunciarlo: ka-li be-‘e ‘a-li ye-ne. Kalibe Aliyen. Este diseño fue elaborado por el Mtro José Koyoc, historiador y caligrafista maya. Pueden encontrar su trabajo en redes bajo el nombre de 1 Uitzil Chac - Caligrafía Maya. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/47e8f297-fb36-4f70-b3ee-70115bf3fbce/unnamed.jpeg Blog: Caliban's Readings - Singularidades bajo el sol - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/soundtrack-society monthly 0.5 2022-12-27 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - The Soundtrack of Society: Rhythm and Liberation in Aníbal Quijano - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8968ece0-1ba7-4a24-beb4-691b1551bbb7/anibal-quijano.png Blog: Caliban's Readings - The Soundtrack of Society: Rhythm and Liberation in Aníbal Quijano Aníbal Quijano https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1bc69493-010f-43a3-aa61-3353d684817b/p385529_2a+copy.png Blog: Caliban's Readings - The Soundtrack of Society: Rhythm and Liberation in Aníbal Quijano - Make it stand out [Juan Carlos Ñañake, “Tribute to the Musician” (2020)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/73ad86b3-142d-4f24-9787-d91726a9feef/IMG_20220608_004705568_3.jpeg Blog: Caliban's Readings - The Soundtrack of Society: Rhythm and Liberation in Aníbal Quijano - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/method-making monthly 0.5 2022-06-21 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b1edc1e9-38aa-4bd5-aba9-b2d4dce74035/77b825f5d0858a0555aa336d352f75d0.jpeg Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - Make it stand out [Jennifer Allora and Guillermo Calzadilla, “Blackout” (2017)] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b5ed2936-80d3-48c4-96c7-e3a32bbe4958/Image+1.png Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - Make it stand out [GGK, “El método es la libertad,” via Instagram] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1653410690156-UT5KBVVAVCZB2P5QKSZZ/Image+2.png Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - [Courtesy of Aurora Santiago Ortiz] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1653418400757-ICD1PLV90OKG6LJJ3OVE/Image+3.png Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - [Courtesy of Carla Vita Piacentini] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/3331bdda-2659-45d8-b17a-ee773fdc93e0/headshot-2-aso.jpeg Blog: Caliban's Readings - Notes on Colonialism, Transterritorial Connections, and Method Making - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/archive-puertorriqueidad monthly 0.5 2023-09-13 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - A Brief Reflection on Thinking Against the Archive of Puertorriqueñidad - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/29e260d1-c30d-4163-98e9-6d70e579cfdc/CPA+-+Image+1+-+Castrillo+.png Blog: Caliban's Readings - A Brief Reflection on Thinking Against the Archive of Puertorriqueñidad - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/acfaae55-8620-4f0b-8b25-5eede50c3d29/CPA+-+Image+2+-+Note.png Blog: Caliban's Readings - A Brief Reflection on Thinking Against the Archive of Puertorriqueñidad - Make it stand out “Dedicated to Chestnut Hill: Boston College Library Massachusetts. Valentín Castrillo Box 511, Caguas, P.R. Después de leer este libro hagame [sic] el favor de darme su opinión. Estoy terminando el segundo tomo. Gracias.” https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/cd2811b2-87ad-4191-aa87-e7f6044ddb7e/foto.jpeg Blog: Caliban's Readings - A Brief Reflection on Thinking Against the Archive of Puertorriqueñidad - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/urbankanda monthly 0.5 2022-04-24 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Urbankanda: Lewis Gordon and the Erosion of Social Capital - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d53d86e7-8c12-4072-ae00-79a572e2af53/20220305_200308-COLLAGE.jpeg Blog: Caliban's Readings - Urbankanda: Lewis Gordon and the Erosion of Social Capital - Make it stand out [Hady Ba, Collage of Fear of Black Consciousness and Lewis Gordon, 2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/ef9937f8-9bfc-4b8b-82af-0ac8c8fd5dcb/IMG_20211004_151146.jpeg Blog: Caliban's Readings - Urbankanda: Lewis Gordon and the Erosion of Social Capital - Make it stand out [Hady Ba, One Liberty Plaza, 2022] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/03889ca0-4934-43e6-bbbc-e360891988b7/0.jpg Blog: Caliban's Readings - Urbankanda: Lewis Gordon and the Erosion of Social Capital - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/blues-women monthly 0.5 2023-09-13 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Blues Women & Idlewild Archives - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/87cabc18-de14-4840-b4d0-87d2eb7cfbe6/Ma+Rainey+Smithsonian.jpeg Blog: Caliban's Readings - Blues Women & Idlewild Archives - Make it stand out [Ma Rainey Georgia Jazz Band, c 1924-25] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1645654298514-X8HDM75WVGYWY49QNO2B/Bessie+Smith+Smithsonian.jpeg Blog: Caliban's Readings - Blues Women & Idlewild Archives - [Carl Van Vechten, “Bessie Smith,” 1936] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1645654298536-9MW31EJSSOME2PKGJL33/Billie+Holiday+Smithsonian.jpeg Blog: Caliban's Readings - Blues Women & Idlewild Archives - [Herman Leonard, "Billie Holiday," 1949] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2b6fa5cf-fca1-4eef-ac10-99c38266c183/uss-mason-at-boston-navy-yard_a.jpg Blog: Caliban's Readings - Blues Women & Idlewild Archives - Make it stand out [U.S.S. Mason enlisted black crewman - Jack Davis (Left), 20 March 1944] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1cb3acb1-1e27-46e6-870a-fd7968bf03e5/First+Page+of+Guestbook.jpeg Blog: Caliban's Readings - Blues Women & Idlewild Archives - Make it stand out [First page, Guest Book for “Blue Heaven” Cottage] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/26821380-f66d-4513-be2f-401044a0a5b1/unnamed-tp.jpeg Blog: Caliban's Readings - Blues Women & Idlewild Archives - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/tiempo-de-serpientes monthly 0.5 2022-11-25 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - En El Tiempo De Serpientes: A Meditation on Grief, Dying, and Love - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2715ca9e-d686-40ff-bd25-9567845038d1/Screen+Shot+2022-01-24+at+12.43.54+PM.png Blog: Caliban's Readings - En El Tiempo De Serpientes: A Meditation on Grief, Dying, and Love - Make it stand out [Rose-Lynn Fisher, “The brevity of time (out of order) losing you,” 2011] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c7131026-e3d2-4105-8111-99cf2a13de16/IMG_7997.jpeg Blog: Caliban's Readings - En El Tiempo De Serpientes: A Meditation on Grief, Dying, and Love - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/death-temporality monthly 0.5 2022-01-24 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Death and Temporality in Against Muerto Rico - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/aa7fca58-66ee-4e6c-861f-a324ea8b4313/christopher-gregory-puerto-rico-protest-1.jpeg Blog: Caliban's Readings - Death and Temporality in Against Muerto Rico - Make it stand out [Christopher Gregory for TIME, 2019] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/bbd400b1-b811-4743-af7f-25e380ae920f/IMG_5558_1.jpeg Blog: Caliban's Readings - Death and Temporality in Against Muerto Rico - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://caribbeanphilosophy.org/blog/coloring-black monthly 0.5 2022-06-21 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1624052735456-UAXZ1C2QB55VY1O0KSLO/Calibans+Readings.png Blog: Caliban's Readings - Coloring Black - Make it stand out Whatever it is, the way you tell your story online can make all the difference. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/88b96d84-20ae-4e8d-a8c1-8d3a68fa04c5/1_uL-3_K7-7FhRJjEeV_gORQ.png Blog: Caliban's Readings - Coloring Black - Make it stand out [Shantrelle P. Lewis, “Dandy Lion: The Black Dandy and Street Style,” 2017] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7d1f94bc-be16-4694-9133-a2c5f077c84f/the_rebuke_of_adam_and_eve_2000.3.1.jpg Blog: Caliban's Readings - Coloring Black - Make it stand out [Domenichino, “The Rebuke of Adam and Eve,” 1626] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/9ecf8e7c-38fb-4c89-9dad-3d8c805c6c85/Picture1.jpg Blog: Caliban's Readings - Coloring Black - Make it stand out [Bernardino Luini, “Ham Mocking Noah,” 16th Century] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/34047240-9b8a-4d6e-b6c7-3bf4c46605d5/Picture2.png Blog: Caliban's Readings - Coloring Black - Make it stand out Woman wrapped in a saturated pink saree (Photo Credit). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/bf2bde6d-68ac-48bf-86f4-6777a38c2620/A_Yoruba_bride_and_mother.jpg Blog: Caliban's Readings - Coloring Black - Make it stand out Yoruba bride and mother in rich colors (Photo Credit). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e1e56fe8-68bc-4626-bd9a-5f227b77adf5/formality-scale_colors.png Blog: Caliban's Readings - 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Make it stand out Member-at-Large; Pre-Campaign Committee https://caribbeanphilosophy.org/former daily 0.75 2024-08-19 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1608770321811-TQ77NM9X2E55EZ352IL6/CPAPROM1.jpg Former Leadership https://caribbeanphilosophy.org/presidential-letters daily 0.75 2021-03-02 https://caribbeanphilosophy.org/videos daily 0.75 2020-12-24 https://caribbeanphilosophy.org/summer-school daily 0.75 2026-02-19 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d39670fd-de8e-4a43-b920-8cb656f739d6/355934004_955154772479941_8013583957246062036_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c27fc12e-cc1c-48ff-beda-3ccd56b76c19/355865328_627192419378669_1850489027012635228_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/60832537-ba3e-4b97-87f1-7dea2343ceb7/355640232_1928195427558672_937625509183634739_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/31016c91-d18f-45b8-adfd-685926f82f22/356911151_789671909225651_7217588700847128720_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/82475a4a-f942-4a7f-afb0-73ba1e978d51/355842074_1285939602011019_9069602995756620077_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/6d72dec9-5349-4bce-adf5-36c4d70104fc/355741062_2001872800172035_4803166655144821062_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/4eb2756d-7e4d-4d9b-bcb5-40c872b7581d/IMG_3883+copy.png Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8b85dfc9-bdae-4e65-b20b-83008ce2236d/355835090_656170552638890_7291898103698335437_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1d6fc109-dc5e-4ff2-86aa-824c31509728/IMG_3891+copy.png Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/becf3cb1-fc8d-42ef-804c-3a193a2c79cc/IMG_3896+copy.png Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/fcb6c2b8-714b-46f6-8cff-5d43db573dba/IMG_3935+copy..jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/88e36733-f30a-4c5a-83f1-af90497364e9/355957152_771131385017050_5752040972970334515_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/0f631935-b729-4cfa-84cc-1510058107e2/356450993_1326617681546916_4287308370989204893_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1fc1c5f8-fa18-4662-8fc9-02fa1a52266d/355849371_3154955344648699_6528128648505285459_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/f5e0f8c4-cfdf-4c84-a392-4585bbcf397b/356118639_1405676866832194_1155700953576293181_n.jpg Summer School https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1608786668524-OJACIFOS9HA10NKRBG9A/Jose+Arturo+Ballester+Panelli Summer School - Caribbean Philosophical Association Summer School The CPA summer school is a generous and intellectually rigorous environment that understands Caribbean philosophy as a transdisciplinary form of interrogation informed by scholarly knowledges as well as by practices and artistic expressions that elucidate fundamental questions that emerge in contexts of discovery, conquest, racial, gender, and sexual domination, genocide, dependency, and exploitation as well as freedom, emancipation, and decolonization. https://caribbeanphilosophy.org/contact daily 0.75 2021-05-29 https://caribbeanphilosophy.org/book-fridays daily 0.75 2026-01-22 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/0f2fc974-3c95-4621-bb95-b3e03c328828/CPA_BookFridayReboot.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1e268fe6-2e56-4c51-97ca-e259ce611c91/CPA_BookFridayReboot+%281%29.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/9deefd12-e9d9-4459-8563-ebbb4b57d239/Book+Friday-August.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/9c65c1a7-3a38-44a7-a9da-f0f319967655/Book+Friday-May.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/28beb462-1ed9-45fc-8e39-2cd5483ec6a2/Book+Friday-January-1.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/3990cb32-30a0-435f-a7c4-be892237f6cb/Book+Friday-November.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/41f1892d-3e49-47f0-8cf7-314ba13b2155/Book+Friday-September.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/dec7246b-a883-4a24-ad13-13ac673cff34/Book+Friday-August.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2649e8e7-5eef-44fc-b5e1-2418a949b48b/Book+Friday-March.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/6516e501-2c96-4bbb-8102-dc76bd87a2d2/Book+Friday-January1.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/de24ea58-fdb3-43d2-93c4-0f07a0783c91/Book+Friday-December.png Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b65487aa-8a1b-4ca5-8429-79d52b271de0/Book+Friday-September-1.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/9716cbe3-dd03-4f0c-9f1a-be806e0c28b6/Book+Friday-June.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8d6591a6-ddab-4511-8468-d7a66c7e2b69/Book+Friday-April.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/84ecc9be-b6d7-46e3-a8e4-fe678604d3a9/Book+Friday-March-1.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/e6272d6b-0622-4476-b356-1f2056686a20/Book+Friday-February-1.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/89c81a0c-2730-4c7d-b26b-83fa8b13def2/Book+Friday-January-1.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/b7c98d8e-fddd-43de-9bfd-995439f588dd/491305627_10160853583386817_5696722578638131060_n.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614723729598-88SRG49ZS4I20HUWXC36/IMG_2229.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/4931ad91-264a-4e0c-8aab-1340cc6a0615/487379833_10160790720166817_5706470766821964181_n.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1617074279397-XX89X1T9VL0VVADFLOUI/IMG_2391.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1612714597041-PKMZ2WM3UMHVR2YA9N6A/Philosophy+of+Antifascism.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614727531388-SOD22CBG8YI3EEFLMTJL/NOS-June-Book-Friday%21-FINAL.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1622308437835-FAZUF2ODBIES31K3ZSKV/Teorizando_desde_los_pequen__os_lugares.jpeg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1612027644419-OG6THXO9AP9EPJPA9D34/Creolizing+the+Nation.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1612027388692-H3BRT5NU3TBNGQLU2XO7/Afrocubanas.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1612023975380-U0U5YMLI08M70CPKNCOI/Blackening+Britain.jpg Book Fridays https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614726479242-T17W1A7I730J2YX1VRJX/cpabf-jan.jpg Book Fridays https://caribbeanphilosophy.org/frantz-fanon daily 0.75 2026-02-26 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1612279839311-KY752M1S4DQI0GXJODEX/6a0120a69a468c970c01b7c90da3ec970b.jpg Frantz Fanon - The Frantz Fanon Prize "Chaque génération doit, dans une relative opacité, découvrir sa mission, l´accomplir ou la trahir." - Frantz Fanon, Les Damnés de la Terre (1961) The Frantz Fanon Prize is awarded annually in recognition of up to three works in or of special interest to Caribbean thought. The nominations are made during the fall of each year, and the winners are chosen and announced by February of the succeeding year. The plaque of acknowledgment is given at a ceremony and book session at the annual conference of the Caribbean Philosophical Association. Only books published within 6 years of the nomination date can be considered for the award. Each winning author automatically becomes a member of the committee for the prize. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2c9413f8-2b6e-4b9c-a5ee-b2a1bb52cc9b/Pic+1+Judith+Butlerhighres14.jpg Frantz Fanon - Judith Butler Judith Butler is Distinguished Professor in the Graduate School and formerly the Maxine Elliot Chair in the Department of Comparative Literature and the Program of Critical Theory at the University of California, Berkeley, and they are the Hannah Arendt Chair at The European Graduate School (EGS) in Switzerland. A recipient of eighteen honorary doctorates, their accolades include the Andrew Mellon Award for Distinguished Academic Achievement in the Humanities (2009–2013), Fellow of the British Academy, and Fellow of the American Academy of Arts and Sciences. Their service to the profession includes: President of the Modern Language Association and to the public includes being a member of the advisory board for Jewish Voices for Peace. With their books alone receiving nearly 300,000 citations in scholarly journals and books, along with many additions in publications devoted to the general public, Professor Butler stands among the most cited philosophers, scholars, and public intellectuals worldwide. The Caribbean Philosophical Association’s Awards Committee selected Butler for the Frantz Fanon Lifetime Achievement Award for their extraordinary work in Critical Theory, Philosophy, Psychoanalysis, and Queer Theory and their activist work as an institution-builder and outspoken voice of conscience on Israel/Palestine, antiblack racism, transphobia, and many other struggles for the dignity of life across the globe. Fanon was a philosopher, psychiatrist, and revolutionary whose conscience included being critical even of his comrades and postcolonial states. Butler’s work is in the spirit of Fanon’s commitment to the proverbial Damned of the Earth and the importance of shifting the geography of reason in the quest for dignity, liberation, and freedom. Rashid Khalidi, the 2025 Fanon Lifetime Achievement Award Laureate, states, “This is an award well deserved for a true lifetime of achievement in fields that are fully aligned with the causes that Frantz Fanon fought for.” Adds the 22017 Nicolás Guillén Lifetime Achievement Laureate Hortense Spillers, “When a definitive history of feminist thought and movement of the Twentieth and early Twenty-First Centuries is written, Judith Butler’s work will help light the way. This award from Caribbean Philosophical Association completes the story.” Maureen MacGrogan, the famed former Routledge editor who published Butler’s books Gender Trouble and Bodies That Matter: “Butler remains the same passionate and committed person they always were, a brilliant and original thinker…, and someone always fighting the good fight.” Jacqueline Martinez, President of the Caribbean Philosophical Association agrees: Judith Butler is a highly deserving recipient of the Franz Fanon Lifetime Achievement Award. Professor Butler is a public intellectual who engages the most pressing social issues confronting our world and offers a steady and uncompromising voice for the development of a genuinely democratic and open polis that does not function based on the exclusion of some groups over others. Professor Butler’s work gives us the highest levels of intellectual engagements offering deep insight in our understanding sex and gender, race, religion and nation in contexts of struggle, conflict, and violence. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/99bd7ea2-ac81-4ebc-894a-a52c61538ef6/Pic+2+Charles+W.++Mills.jpg Frantz Fanon - Charles W. Mills The first ever posthumous Caribbean Philosophical Association award is being conferred in the memory of the Jamaican American philosopher Charles W. Mills. Nominees eligible for this award must have joined the ancestors within five years of nomination. Professor Mill passed on September 20, 2021. Mills was a globally recognized philosopher whose The Racial Contract (1997), Blackness Visible (1998), From Class to Race (2003), Radical Theory, Caribbean Reality (2010), Black Rights/White Wrongs (2017) stand as major works, with The Racial Contract standing as a recent classic. Mills presented papers regularly at the Caribbean Philosophical Association international conferences and played a major role in mentoring young scholars in the organization and many others, as attested to in a memorial essay by Georgetown’s Olúfémi O. Táíwò for The Nation. Paget Henry, whose Caliban’s Reason: Introducing Afro-Caribbean Philosophy (2000) was the first recipient of the Frantz Fanon Outstanding Book Award, reflects: Given the importance of his contributions to Africana philosophy and the unexpected nature of his passing, posthumously conferring on our dear colleague and friend, Charles Mills, the Frantz Fanon Lifetime award is just the right thing for us to do. His book, The Racial Contract transformed liberal, social contract, and racial theorizing in both profound and lasting ways. His memory will always be precious to us, his ironic sense of humor and the relentless fighter that he was against white supremacy. According to the 2010 Frantz Fanon Lifetime Achievement Award Winner Bernard Boxill, Charles W. Mills was among the very best political philosophers of his generation. His life’s great work was to expose the Racial Contract and to help heal and correct the injustices it both caused and concealed. He knew that he had not completed that work and left political philosophers white and black to do so. We must not fail him. Adds President Jacqueline Martinez: With this Posthumous award, we recognize the tremendous impact Charles Mills has had on our understanding of what it means to struggle against the dominance of the “racial contract” that sustains racism and white domination. Professor Mills’ decades of work have revealed the importance of the work of Caribbean theorists and philosophers in recognizing the struggle against political realities of colonialism that would reduce those colonized to less than human. Professor Mills’ work stands as a testament to humanity that refuses degradation. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/6fb16a8f-3bb0-4433-aa46-cc16ac62c84f/Pic+3+-HeadshotHadyBa26.jpg Frantz Fanon - Mouhamadou El Hady Ba Mouhamadou El Hady Ba (generally referred to as Hady Ba) holds a PhD in cognitive science from the Jean Nicod Institute and is an Associate-Professor of philosophy at Cheikh Anta Diop University in Dakar (UCAD) and an associate research scholar at the University of Connecticut in Storrs. Former Head of the Philosophy Department of the Faculté des Sciences et Technologies de l’Éducation et de la Formation (FASTEF), Dr. Ba is currently Director of Cultural and Scientific Activities at Cheikh Anta Diop University in Dakar. Dr. Ba mainly teaches philosophy of science, logic, and philosophy of mind, and his research focuses on epistemologies of the Global South and animal cognition. Dr. Ba has been a Fulbright Scholar at the University of Connecticut and Columbia University, International Supporting Faculty at the School of Collective Intelligence at Mohamed 6 Polytechnic University in Morocco, Visiting Professor at the École Normale Supérieure de la Rue d'Ulm and the École des Hautes Études en Sciences Sociales in Paris, and Visiting Scholar at the University of Turin. Socially engaged, Dr. Ba has been a union leader and is a founding member of the IPODE Think Tank, where he served as the first Managing Director and then Scientific Director. In this capacity, he co-authored, with Pierre Amath Mbaye, one of the first reflections on the risks of contagion from the Malian crisis to Senegal. He has also produced a study on the influence of movements on the fringes of Islamic brotherhoods on the pacification of part of Senegalese youth. Hady Ba is the author of Illusions frégéennes: Logique, Langage et Pensée (2024) and scientific articles on computer science, epistemology, psychology, and political philosophy. The Awards Committee selected Professor Ba for the Fanon Outstanding Achievements Award not only for his extraordinary work in philosophical logic, cognitive science, epistemology, linguistics, political philosophy, computational security studies, and contemporary African philosophy, but also his activist work as an institution-builder, especially in his roles Director of Cultural and Scientific Activities at Cheikh Anta Diop University and a mentor to young scholars and artists from historically excluded communities in Senegal and across the globe. Frantz Fanon was also a philosopher and scientist. The Committee regards Ba’s work as in the spirit of Fanon’s commitment to the proverbial Damned of the Earth and the importance of shifting the geography of reason in the quest for dignity, liberation, and freedom. According to President Jacqueline Martinez, Professor Mouhamadou El Hady Ba is an international scholar whose work traverses philosophy and cognitive science with a fundamental commitment to bringing people together to create independent Pan-African perspectives that address problems of public policy with progressive and humanistic ideals. Professor Hady Ba is a founding member and first scientific director of Think Tank IPODE, a grassroots organization designed to cultivate expertise that can animate public debate and further develop public policy that servers progressive and humanistic ideas. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/56e1f0d2-e523-44a5-a062-cb0a2e8a0973/Screenshot+2026-02-21+1.37.17+PM.png Frantz Fanon - Hubert Harrison: Forbidden Genius of Black Radicalism Brian Kwoba, Hubert Harrison: Forbidden Genius of Black Radicalism. Chapel Hill: University of North Carolina Press, 2025. Dr. Brian Kwoba is Associate Professor of History and Director of the African and African American Studies (AAAS) Program at the University of Memphis. His research centers on political thought and social movements among people of African descent in the United States and across the globe. While completing his doctoral degree at the University of Oxford, he co-founded the Oxford Pan-Afrikan Forum (OXPAF) and the #RhodesMustFall movement to decolonize education at Oxford. Over the past two decades, Dr. Kwoba has been an activist on issues including peace building, immigrant workers’ rights, socialism, climate justice, Falastin, and the movement for Black lives. According to one of the referees, [Hubert Harrison: Forbidden Genius of Black Radicalism] is clearly a work of admiration, identification, and love. The author’s presence is pronounced in ways that challenges usual expectations of history as documentation and reportage.… It is clear in the way Kwoba has written this book that he wants Harrison’s life to stimulate reflection and be of interest for readers beyond specialists. As a work in its own right, it is a model example of excellent writing and intellectual engagement reminiscent of what I have seen primarily in philosophical biographies, wherein the subject’s thought is paramount, albeit without neglecting biographical detail. It is with this last point in mind that I recommend this book receiving the Fanon outstanding book award. President Jacqueline Martinez adds: Brian Kwoba’s Hubert Harrison: Forbidden Genius of Black Radicalism brings to light the incredible life and work of Hubert Harrison, an intellectual giant whose life stands as an example for radical thought today. In this impressive work, Professor Kwoba lays bare the uncompromising brilliance of Harrison as he challenged leading black figures of his time, as well as religious and political institutions for their tacit (or not) embrace of relations of domination. Professor Kwoba has given us a great gift that offers insight not only into the remarkable life of Hubert Harrison but also into what it means to be a black radical. Professor Kwoba’s work is most deserving of this award named in honor of Frantz Fanon. https://caribbeanphilosophy.org/nicolas-guillen daily 0.75 2026-02-21 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1613317531602-C9Y0LMKBUJ7KHMOUDL9Q/nicolas-guillen-premio.jpg Nicolás Guillén - The Nicolás Cristóbal Guillén Batista Philosophical Literature Prize “Pasan islas, islas, islas, muchas islas, siempre más; anda y anda el barco barco, sin descansar.” -Nicolás Guillén, Son para niños antillanos (1947) The Nicolás Cristóbal Guillén Batista Philosophical Literature Prize are awarded at the international annual meetings of the Caribbean Philosophical Association. The prize is to be awarded to an author whose contribution to Caribbean thought is through the medium of the novel, poetry, theater, or cinema. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/cd9cd29f-d830-42b6-b966-948246a17c44/Screenshot+2026-02-21+1.38.03+PM.png Nicolás Guillén Benjamin Barson https://caribbeanphilosophy.org/stuart-hall daily 0.75 2026-02-25 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1613318658129-Q13WTB1BR2B4L53BRCW1/stuart-hall.jpg Stuart Hall - The Stuart Hall Outstanding Mentor Award “I am the sugar at the bottom of the English cup of tea. I am the sweet tooth, the sugar plantations that rotted generations of English children’s teeth.” - Stuart Hall, Old and New Identities, Old and New Ethnicities (1991) Stuart Hall was one of the co-founders of British Cultural Studies. His work as a teacher, scholar, and activist in the Birmingham School of Cultural Studies is legendary. His students’ influence is worldwide. The purpose of this award is to acknowledge activists, artists, scholars, teachers, and theorists who have cultivated influential critical communities addressing the Caribbean Philosophical Association’s concerns of shifting the geography of reason. The Stuart Hall Outstanding Mentor Award began in 2018 with the approval of Professor Catherine Hall. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/166bf20b-2294-47c6-b943-c17c7b911f57/thumbnail_Pic+5-Daniel+-+IMG_6194bw.jpg Stuart Hall - Daniel McNeil https://caribbeanphilosophy.org/anna-julia-cooper daily 0.75 2025-02-01 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1613317811907-QWNWTBL52UDLPE170O3Y/Anna_Julia_Cooper-1.jpg Anna Julia Cooper - The Anna Julia Cooper Award “We owe it to the world to give out at least as much as we have taken in, but if we aim to be accounted a positive value we must leave it a little richer than we found it.” - Anna Julia Cooper, A Voice from the South (1892) The Anna Julia Cooper Award is for best paper presented by a beginning scholar at the previous year’s Caribbean Philosophical Association International Conference. Information on past awardees can be found below: https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8963fdac-a88b-4968-84dd-eb7fbefb1e43/thumbnail_Pic+15-Elva-2025+pic5.jpg Anna Julia Cooper - “Toward a Theory of Decolonial Politics: Contributions from Latin America” by Elva Orozco Mendoza Elva Orozco Mendoza is a political theorist with interests in Latin American feminist thought, coloniality-decoloniality studies, and women’s, gender, and sexuality studies. Her research interests are extreme gender violence, critical approaches to state sovereignty, maternal protests and action, and protest politics in the Americas. She teaches courses in the Department of Political Science and Women’s, Gender, and Sexuality Studies at the University of Connecticut. Elva’s book The Maternal Contract: A Subaltern Response to Extreme Violence in the Americas is forthcoming in Oxford University Press’s Studies in Subaltern Latino/a Politics Series. As a member of the Award’s Committee reflects: Dr. Mendoza sketched an alternative vision of Latin American decolonial theory, centered on theory by Latin American women. Taken on its own, that would be a worthy feat. There is an unfortunate degree to which an implicit “epistemic apartheid” leads to cleaving between “Latin American decolonial thought” on the one hand and “Latin American feminism” on the other hand, where the decolonial aspects of the latter are given less attention than they are due. This paper would have been an important contribution had it just done that. However, Dr. Mendoza went much further, articulating a key theoretical point that this reorientation prompts: rooting the account in women’s decolonial theory calls into question the notion that Latin American decolonial theory has, at least in recent decades, been overwhelmingly idealist and out of touch with materiality. Dr. Mendoza’s alternative canon suggests that the notion that decolonial theory is overly concerned with the epistemic (and perhaps aesthetic) is in error, and that it is the relation between ideality and materiality that forms the core of Latin American decolonial theory (at least, if the women engaged by Dr. Mendoza are taken seriously.) https://caribbeanphilosophy.org/claudia-jones daily 0.75 2025-02-01 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1613317993308-BZK0A5X9FNIQ9HRLUGI8/AP_ClaudiaJones960x540.jpeg Claudia Jones - The Claudia Jones Award “A People’s Art is the Genesis of Their Freedom.” - Claudia Jones, West Indian Gazette (1959) The Claudia Jones Award is for best paper by a graduate student presented at the previous year’s meeting of the Caribbean Philosophical Association International Conference. Information on past awardees can be found below. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/de894342-6b0f-4567-90b1-90388644ecd8/thumbnail_Pic+14-1000019134.jpg Claudia Jones - “Sylvia Wynter and Bernard Steigler: Critical Encounters of Myth and Memory” by Duncan Cordry Duncan Cordry is a Ross-Lynn Research Fellow and PhD candidate in philosophy at Purdue University. His research approaches topics in the philosophy of technology through insurrectionist ethics, focusing especially on the relationships between technology, sociogeny, and corporeality. His dissertation engages with the concept of political spirituality to examine how technologies and technological evolution affect social change and social cohesion in a revolutionary context. According to a member of the Awards Committee: This paper offered a critical reading of Sylvia Wynter focused on topics and themes often neglected in contemporary Wynter scholarship. Through the unlikely juxtaposition of Wynter and Bernard Steigler, Cordry offered a new perspective on Wynter’s conception of the relationship between cosmogonies and the functioning of symbolic orders. By exploring Steigler’s critical reflections on technology and its relation to capitalism, Cordry raised novel questions about Wynter’s prognosis for achieving a world “after Man,” while also adeptly applying insights from Wynter to identify shortcomings in Steigler’s analytic framework. The paper excellently spoke to issues raised by the other papers on its panels and sparked significant discussion. Indeed, this paper accomplished what may be a singular achievement: in the Q&A, it prompted Paget Henry to spend several minutes discussing Timothy Leary. https://caribbeanphilosophy.org/letters-of-appreciation daily 0.75 2022-02-10 https://caribbeanphilosophy.org/clr-james-journal daily 0.75 2021-03-02 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1613321102472-JOFKZ88T0OAVI8U9QJ6Y/unnamed.jpg CLR James Journal - CLR James Journal The C.L.R. James Journal, official publication of the Caribbean Philosophical Association, is available in print and online. The service is offered by the Philosophy Documentation Center. Please click below for more details and to order. https://caribbeanphilosophy.org/immigration-ban daily 0.75 2023-10-25 https://caribbeanphilosophy.org/statement-on-dominican-rulings daily 0.75 2021-03-02 https://caribbeanphilosophy.org/blm daily 0.75 2023-02-14 https://caribbeanphilosophy.org/statement-on-ethiopia daily 0.75 2021-02-14 https://caribbeanphilosophy.org/in-memoriam daily 0.75 2026-02-03 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/4384ccd5-9476-4ca3-af60-4c73fad2219c/Samuel+Travernier+at+Bookstore+Ceremony.jpg In Memoriam - Condolences for Samuel Tavernier It is with great sadness that we have learned of the passing of Samuel Tavernier. We recall with tremendous gratitude Mayor Tavernier’s generosity and warmth as he welcome our organization to Le François to pay homage to Frantz Fanon, son of Martinique, on his 100 th birthday. Our memories from our days in Le François remain strong and deeply felt. Mayor Tavernier and you all gifted us with your great appreciation of Fanon’s life and work, and this sustains us in our effort to continue the work that Fanon continues to inspire. We recall with great admiration Mayor Tavernier’s words that, like Fanon’s work, inspired us in collective struggle to insist upon the recognition of our human dignity. On behalf of the Executive Board of the Caribbean Philosophical Association, I extend to you our deepest condolences. -Jacqueline M. Martinez, CPA President https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1bab3e4c-f5bf-447e-bd36-cacd0367f9fa/Dussel.jpg In Memoriam - Enrique Dussel The Caribbean Philosophical Association (CPA) joins the world philosophical community in mourning the loss of liberation philosopher Enrique D. Dussel, who passed away on Sunday November 5th, 2023. Dussel was one of the most creative and influential philosophers in the Americas, and his work has been a major reference to the CPA since its inception. Not only was his work known and well respected among all the founders of the organization when the association started more than twenty years ago, but also his sophisticated critique of Eurocentrism, his rewriting of the history of philosophy, his philosophical grounding of the question of liberation, and his commitment with building institutions that advance South-South and South-North philosophical exchanges and dialogues, paved the way for the CPA and similar projects that seek to decolonize philosophy. We were honored by Dussel’s presence in various occasions, starting with his participation in our second annual meeting in 2005, which took place in San Juan, Puerto Rico. Dussel was the main speaker in a plenary session chaired by distinguished philosopher and long-time CPA member Linda Martin Alcoff. There was also a panel dedicated to Dussel’s thought at the meeting: “Enrique Dussel and Caribbean Philosophy” featuring CPA members Michael Michau and Gertrude James Gonzalez de Allen. It is also significant that the 2005 meeting was organized by Nelson Maldonado-Torres, who had been a student and interlocutor of Dussel since the late 1990s. In short, the impact of Dussel’s work and thought in our organization and in the intellectual projects of many of its members cannot be exaggerated. Dussel’s plenary presentation at the 2005 meeting was entitled “The Caribbean Origin of Modern Philosophy: The Right to the Expansion of Christendom in Ginés de Sepúlveda and Bartolomé de las Casas.” In it, Dussel argued that modern philosophy started in the Caribbean around debates regarding the treatment of indigenous peoples and the violent introduction of kidnapped peasants from West Africa as slaves in the region. A revised version of the presentation was later published with a different title in a special issue on Caribbean philosophy with other contributions from the 2005 meeting in the journal Caribbean Studies. Presentations addressing or building from Dussel’s work abound in our annual meetings, and we were honored when Dussel joined us again in our 2009 annual meeting to receive the Frantz Fanon Lifetime Achievement Award. In that meeting, Dussel also participated in two different panels: a plenary session on “Politics and Economics: Yesterday and Today” along with Paget Henry and Mireille Fanon Mendès France, and a panel entitled “Dusselian Dialogues” featuring Lynda Lange, Alain Loute, and Linda Martin Alcoff, where Dussel kindly joined as a commentator. These are only a few examples of the impact of Dussel’s work in our organization, where it continues to inspire new generations to engage in radical and creative projects that seek to shift the geography of reason. The impact of Dussel’s research, publications and talks, institution building efforts, and collaborations with progressive governments in Abya Yala has been massive and will continue to grow. With hundreds of publications under his name, Dussel’s works on liberation philosophy cover an impressive array of areas among which one finds ethics, politics, world history and the history of philosophy, aesthetics, design, pedagogy, and religion, among others. Some of his works are translated in multiple languages, but most of his writings remain untranslated. We call for a continued engagement with Dussel’s work and for a proliferation of translations. We also call for a firm commitment with and intensification of the creative, world encompassing, and militant vein in Dussel’s liberation philosophy, with a view to create what he referred to as a transmodern world. Dussel siempre permanecerá vivo en nuestros proyectos y pensamientos. ¡Gracias por todo y por tanto, doctor! ¡Que viva el maestro! https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2f98f794-2e83-4a22-842c-854881b3765c/West-Indian-author-George-Lamming-circa-1988.png In Memoriam - Celebrating the Life and Works of George Lamming A tree has fallen, but not without anchoring his roots deep and wide in our Caribbean and world grounds. We all are inheritors of George Lamming’s teaching, writing and thought. The Caribbean Philosophical Association salutes the memory and contribution of one of our tallest silk-cotton trees and affirms that Georges Lamming earned his power to be an ancestor. His literature and thought vitally irrigate the system of Caribbean aesthetic, art, and philosophy. We acknowledge and thank his family, our Bajan sisters and brothers and Barbados for having nurtured such a vital Mind to our collective benefit. His literary achievement and Caribbean thought are with us, active and alive. -Hanétha Vété-Congolo, CPA President https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1622246710863-T7D6M2RUI164ATTR1JC0/51556285_2599177080099480_8577305433939640320_n.jpg In Memoriam - The Caribbean Philosophical Association Honors the Foundational Figure in Afro-Latinx Studies: Miriam Jiménez Román Sra Miriam Jiménez Román, we wish you a safe passage! Bon voyage Miriam! Viaje Seguro. You will not be alone, and you are going because you do not want us to be alone here, ever. Nou sav! Thank you! Strength you gave us here, more strength from you we will now receive. Mèsi anpil, an chay épi anlo! Your Afro-Latina voice is strong. Our African-Latinidad is expanding so is the pool of our Ancestors. The fight can then go on. Your contribution is immense. We received it, will continue to build on it. Gracias para ti. No serás olvidada. -Hanétha Vété-Congolo, CPA President https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1622246950757-FPMVLVUB2FPKLJJVVXK2/lugones-maria.jpg In Memoriam - An Ancestor has arisen: the Caribbean Philosophical Association Thanks Decolonial Feminist, María Lugones As she goes expand the realm of our ancestors, the Caribbean Philosophical Association entertains alive the memory of María Lugones. Our very own, now and always. A thinker of the Global South, indigenous, decolonial and Latin American philosophy, Professor Lugones was the recipient of the 2020 CPA Frantz Fanon Lifetime Achievement Award. We salute her incommensurate contribution to theory and philosophy. As she showed us the way, we tell her that we remain committed to the production of emancipatory thought. Please visit this collection, to find more of her work. -Hanétha Vété-Congolo, CPA President https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614100450575-8D7WRRUUYL0GZ6714PJG/Samir-Amin.jpg In Memoriam - Samir Amin By Lewis Gordon Adapted from https://www.newframe.com/samir-amin-shifting-geography-reason Samir Amin was the 2018 winner of the Caribbean Philosophical Association’s Frantz Fanon Lifetime Achievement Award. The ceremony in which he received his plaque took place at Cheikh Anta Diop University in Dakar, Senegal in June. On receiving his award, Amin gave a rousing reflection on the global political challenges of today with a reminder that revolution is not an event achieved overnight. It requires long-term, committed struggle. It was fitting that Amin was honoured this way at a university named after one of the great African revolutionaries of the twentieth century. It was also poignant because despite his being an African of Egyptian and French ancestry, his heart was also located in Senegal, where he devoted a good portion of his life to the Third World Forum he co-founded there. There was no way for any of us to know we were sharing a prized moment in the last month and a half of the life of this great intellectual. Samir Amin passed away on August 12th, to the dismay of so many across the globe. Many obituaries refer to him as Egyptian and Marxist, but as we saw in our brief time with him, he was also an African whose homes were Egypt, France, and Senegal, and, as an intellectual, the world. He was much beloved. Though many of us will continue to read his words, those of us with the good fortune to be there that night will remember him in that moment of a perfect metaphor of what the proverbial “it” was all about, which is the dance of life with the humility and commitment to a cause that is greater than ourselves and always worth fighting for. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614100757585-WJMZCI4WCOPE77HUB07F/asset-1524443123680.png In Memoriam - Raymond T. Smith Eulogy By Anthony Smith My father, Raymond Smith, who died October 1st in Santa Cruz, California, was a major figure in post-war social anthropology. His work, and his life, focused on kinship in the Caribbean and the US. His gift and his good fortune was to be a friend and supporter of the first generation of West Indian scholars to reach maturity as independence became a reality. Our family friends in Jamaica included Derek Gordon, Donald Robotham, Eddie Braithwaite, George Beckford, Pat Anderson, Herman and Hermione MacKenzie, Roy Augier, Lloyd Best, Elsa Goveia, MG Smith and Lloyd Braithwaite. Together they put the social sciences on the map at the University of the West Indies in the 1960s. Along with a seemingly endless capacity for hard work, serendipity played a part in getting our father into that group. The eldest of three brothers and the son of a police detective, Raymond was the first in his family to go to university. As an RAF cadet in Oldham preparing to enter the world of electrical engineering that would have been a promising career for him, an officer put him up for a Cambridge University scholarship, which he duly won. Social Anthropology was a spur of the moment choice on arrival but, having interrupted his studies to join the RAF, it led to him being assigned at the end of the war to a team charged with finding the wreckage of crashed RAF aircraft in Germany, France and Belgium, since it was assumed that he would be qualified to use forensic anthropological skills, of which he actually possessed none, to identify the remains of the aircrews. He returned to his studies in Cambridge and continued flying with the Cambridge Air Squadron until 1952 when he resigned his commission as a Flight Lieutenant. Meyer Fortes, Talcott Parsons, Jack Goody and Colin Rosser were the colleagues from that period that he mentioned most. The major turning point in his life was his field work in British Guiana – it was there that he met Flora, who became his wife of 61 years, and began his long engagement with the politics and sociology of a region shaped by the legacy of hundreds of years of colonial culture and behaviours. One of his earliest books, British Guiana, was written for the foreign policy think tank, Chatham House, and combined an account of the country’s social history with an analysis of its racial politics, which are depressingly familiar 60 years later. He counted both Cheddi Jagan and Forbes Burnham as friends in the early 1950s in the period before they became political enemies. The bulk of Raymond Smith’s work followed this pattern of using his field work as a window into contemporary politics. As he put it, “The anthropological study of kinship has always been a direct path to the understanding of political issues…. Kinship is the anchor of racial and class differences.” Following periods at the University of California (Berkeley), the University of Ghana and McGill University, Raymond was appointed to the University of Chicago. Building on research there, he argued that debates over welfare policy in the US in the 1980s mixed pre-Victorian beliefs that public assistance to the poor encouraged dependence and immorality with a deep racism that was immune to evidence that such assistance could be effective. Similar assumptions applied to the structure of individual families. His view was that the non-standard pattern in many Caribbean and African American families was not a dysfunctional distortion but a viable system in its own right. Raymond might have felt even more deeply about a second line of argument that he made, namely that race and ethnicity were not the natural fault line that they had become in many societies. Certainly in his personal life and friendships, distinctions on the basis of race or ethnicity did not exist but he was deeply conscious of the extent to which race and ethnicity are a key issue in the politics of countries around the world. The Caribbean, made up almost entirely of immigrants, was a fascinating subject, but the impact of more visceral ethnic conflicts in the Balkans, many African countries, Sri Lanka and indeed in the United States were never far from his mind. Although always a private man, the friendship of colleagues was important to him throughout his life. At the University of Chicago, David Schneider, Marshall Sahlins, Manning Nash, Barney Cohn, John and Jean Comaroff, George Stocking and Trouillot and many more, were at the forefront of social anthropology in the US and he loved being part of that institution. Among his students was Doreen Gordon, the daughter of Derek, who had died tragically young. During his long Chairmanship of the department its international reputation was consolidated and it moved to its present site. And along with his friend and colleague Ray Fogelson, Raymond was an early patron of Chicago’s nascent craft beer movement. Raymond was generous in his contributions to good causes and political campaigns, and donated his Caribbean papers to the University of Florida. After his retirement from the University of Chicago, Raymond and Flora moved to California and, in recent years, his devoted care of Flora was his main focus. He is survived by Flora, his children Fenela (his daughter with his first wife (Madeleine Giles), Colin and Anthony, six grandchildren and three great-grandchildren. Raymond T Smith, Emeritus Professor of Anthropology, born Oldham 12 January 1925 and died Santa Cruz California 1 October 2015 Major publications include: The Negro Family in British Guiana: Family Structure and Social Status in the Villages (with a Foreword by Meyer Fortes). London: Routledge and Kegan Paul Limited. Reprinted by Routledge January 1998, ISBN 0415175763. The Matrifocal Family: Power, Pluralism Politics. Routledge, 1996. “Race, Class and Gender in the Transition to Freedom,” in F. McGlyn & S. Drescher, eds., The Meaning of Freedom: Economics, Politics and Culture after Slavery. University of Pittsburgh Press, 1992, pp. 257-290. Kinship and Class in the West Indies: A Genealogical Study of Jamaica and Guyana. Cambridge University Press, 1988. “Kinship and Class in Chicago,” in L. Mullings, ed., Cities of the United States: Studies in Urban Anthropology. Columbia University Press, 1987, pp. 292-313. “Hierarchy and the Dual Marriage System in West Indian Society,” in J. Collier & S.J. Yanagisako, eds., Gender and Kinship: Essays Toward a United Analysis. Stanford University Press, 1987, pp. 163-196. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614100890023-A2YI0OSV4Y13B38968W2/gracel-lee-boggs_robin_holland.jpg In Memoriam - The (R)evolutionary Vision and Contagious Optimism of Grace Lee Boggs By Barbara Ransby Portside Grace Lee Boggs died yesterday at the age of 100 and the world is better for the century that she walked it with us. As a writer, insurgent intellectual, revolutionary organizer, mentor, community builder and friend to many, Grace will be dearly missed. When I was a teenager in Detroit and a wannabe revolutionary in the 1970s I heard the names Grace and Jimmy Boggs all the time. I knew they were beloved and respected in Detroit's Black activist community, and I just assumed they were both Black. I was surprised to finally meet Grace and discover she was Chinese-American. I had to recalibrate my notions about the Black struggle, "my people" and race itself. Long after many of Detroit's young black revolutionaries left Detroit and the revolution, Grace stayed. She was so immersed in the life and struggles of Detroit's predominately Black communities that she said her FBI file described her as "probably Afro-Chinese." Alongside her partner in life and politics, former auto-worker and black activist and leader, Jimmy Boggs (who died in 1993), Grace fought the good fight over five decades, writing books, building organizations, organizing campaigns, and teaching by example that "revolution" is a protracted process-not a single event or a spate of protests. She saw the Black struggle as the cutting-edge struggle of her lifetime, intricately linked to many others, and she was humbled to be a part of it. Grace was also a catalyst for bringing people together. The Boggs Center, which she founded, was a creative space for artists, the young participants in the now-famous "Detroit Summer" projects and various fans and visitors who migrated there to pay their respects to Grace. Those visitors included celebrities and scholars from the late Ruby Dee and Ossie Davis, to Danny Glover, historian Robin D.G. Kelley, and Chicago activists Bill Ayers and Bernardine Dohrn. But there were also lesser-known filmmakers, hip-hop artists, labor organizers, students and politicians that showed up at Grace's door over the decades, drawn by the power of her reputation and her track record for getting things done. Her beloved chosen family in Detroit included her longtime friend and comrade, Shea Howell, whose devotion to Grace was unmatched; Rich Feldman; former Black Panther and organizer, Ron Scott; the activist and artist, Ill; dream hampton; the poet and tireless organizer Tawana Petty and many more surrounded her with so much love and nurturing support that I am sure she never felt alone. Many people will remember Grace as gentle, kind and generous. She was all those things. But I want her to also be remembered as a rigorous intellectual and a fierce thinker and analyst. She took ideas seriously. She wrote or co-wrote numerous books, articles and position papers; she lectured and talked about complex theories of culture, community and change. She was trained as a philosopher. As a Marxist, she worked alongside the brilliant Trinidadian intellectual C.L.R. James in various Trotskyist organizations before eventually splitting, as so many such groups did and still do, over ideological differences. Most importantly, she was not a part of an elite intelligentsia. She lived in a modest little house on an even more modest income. She never held a tenured university job. She believed that ordinary people, not academics, had the power to understand their lives and to change the world with that understanding. Jimmy Boggs was her intellectual hero. She once wrote of her time working with C.L.R. James, "Whether or not you were an intellectual, you felt that when you participated in a demonstration or asked probing questions about life or society, you were helping to create important ideas." This was the root of her radical epistemology, borrowed from Boggs and James and Antonio Gramsci. During her century of life, love and work, Grace lived what she believed and served as an example and inspiration for many of us. Even when you did not always agree with her, you had to love her. She always had that beautiful smile on her face and you knew that her love for humanity was so strong and deep that it was a generative force for creating change. She often wore a t-shirt that read "(r)evolution." It suggested that we are all evolving as people as we fight, build and envision revolution. Grace was a visionary and a doer. She could look at a trash-strewn field and imagine a garden. And then, she would work to transform it. She could look at Detroit's broken down buildings and imagine new possibilities. And she could look at all of us, her friends, comrades and fellow travelers of various stripes, flawed and fragmented, and she could imagine us as a whole. She could meet a scruffy little kid with no skills, no hope and no place to go, and imagine that he or she would become a poet, a revolutionary or brilliant scientist. This was the lens through which Grace saw the world and her optimism was contagious. In 2010 at the U.S. Social Forum in Detroit, a gathering of thousands of progressives from around the country, Grace was center stage in a plenary conversation with Immanuel Wallerstein. At 95, she was sharp, lucid and on point. She would often joke and say, "I've lost some of my hearing and a little bit of a lot of other things, but I still have all my marbles." She certainly did. Grace Lee Boggs made every year and every moment count. The best tribute we can pay to our dear Grace is to "grow our souls," as she once wrote, and keep her optimistic and generous spirit close to our hearts in all the work we do and in all the battles we fight. Barbara Ransby [Barbara Ransby is a professor of history at the University of Illinois-Chicago, the author of Ella Baker and the Black Freedom Movement: A Radical Democratic Vision and a founder of the activist group Ella's Daughters.] [Reprinted with permission from In These Times. All rights reserved.] https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614101241707-YSSSDOE6KE7QILM5CWLG/_photo-by-per-anders-petterssongetty-images.jpg In Memoriam - Nelson Mandela: In Memoriam Farewell By Lewis Gordon (Spanish translation below) I, along with millions, perhaps even billions, lit a candle on the 5th of December 2013 in memory of Nelson Rolihlahla Mandela, Madiba orTata, as he is also affectionately known in the Xhosa language of his Native Land, Azania, known through its colonial and now post-apartheid name, South Africa. The candlelight has many meanings in many societies. As light, it signifies disclosing a path for his new journey. For the living, it shines upon us a form of continued connection, disclosing to us something on which to reflect. And for the deeply religious, as something that must be left to its own course, it reminds us, as in the Mourner’s Kaddish of Judaism, that all is ultimately left in G-d’s hands. Mandela appropriately died as he had lived. His life was a paradox of peace and violence, fighting hate through courage and love. He died in a healthy way, facing illness with characteristic courage with the unusual status of a former executive official of an African country whose moral stature has made him a perpetual leader. While facing violence and suffering throughout his life, he died in what is the right metaphor for what he cultivated: peace. There will be many adjectives mentioned to offer a glimpse of what this great man represented. Perhaps no two will exceed those of courage and dignity. His 27 years as a political prisoner on the infamous Robben Island could have been avoided if he had not insisted on an unconditional release. His stature, the struggle he embodied, and the rallying cry of his mission, stood as a reminder to those who look at Africans and, in bad faith, attempt to think otherwise: the forces of colonialism, misanthropy, and racism were always wrong, as they continue to be. Mandela stood up and dared declare, “We are human beings.” Many refused to listen, but the tides of history were against apartheid, the system of segregation created by the South African independent government from 1948 till 1994, a set of institutions, we should remember, modeled after the United States. The struggle took many forms, ranging from civil protest, insurrection, and an eventual economic stratagem of divestment that crippled the economy of that racist regime. But it also brought the world together across generations, as youth in London, England, joined in through the power of music with the 1984 hit single, simply formulated, “Free Nelson Mandela,” written by Jerry Dammers and performed by The Special A.K.A. It became an anthem of the anti-apartheid struggle, and it offered, in the end, what many people continue to want behind most struggles of liberation: a Messiah. The anti-apartheid struggle had many fallen revolutionaries such as Steven Bantu Biko (the leading theoretician of Black Consciousness) and Chris Hani (leader of the South African Communist Party). The former was murdered in 1977; the latter, in 1993. There is much that unfolded from 1994, when Mandela became president, of which Biko and Hani would not have approved. Mandela has now joined them as an ancestor, but his place in historical memory brings an additional word to focus, one more palatable to the political world that transpired under his watch, and is perhaps a dangerous pitfall of paradox, as we see in one such as Barack Obama, who perhaps could not have been but for Mandela’s precedence: Moral leadership. Yes, South Africa was an imitation of the United States, and then the child became the father as the U.S. recently echoed South Africa in Obama’s presidential elections, for no issue addresses the moral failings of both countries more than their racist past and present. And there, also, is the irony: saving these countries required the embodiment of their greatest fear—namely, black representation. Yet, such a figure could not emerge as black representation, which meant an additional paradox, as we see in today’s South Africa and United States: Messiahs are by definition exceptions, not rules. The prizes alone could not be the model of an everyday man or woman: Nobel Peace Prize, Bharat Ratna, Time's Person of the Year, Sakharov Prize, Presidential Medal of Freedom, Congressional Gold Medal, Arthur Ashe Courage Award, Queen Elizabeth II Diamond Jubilee Medal, Gandhi Peace Prize, Philadelphia Liberty Medal, Jawaharlal Nehru Award for International Understanding, Lenin Peace Prize, Queen Elizabeth II Golden Jubilee Medal, Nishan-e-Pakistan, Al-Gaddafi International Prize for Human Rights, Ambassador of Conscience Award, International Simón Bolívar Prize, United Nations Prize in the Field of Human Rights, Order of the Nile, World Citizenship Award, U Thant Peace Award, Félix Houphouët-Boigny Peace Prize, Isitwalandwe Medal, Indira Gandhi Award for International Justice and Harmony, Freedom of the City of Aberdeen, Bruno Kreisky Award, UNESCO Peace Prize, Carter–Menil Human Rights Prize, Bishop John T. Walker Distinguished Humanitarian Service Award, Giuseppe Motta Medal, Ludovic-Trarieux International Human Rights Prize, J. William Fulbright Prize for International Understanding, W E B DuBois International Medal, Prince of Asturias Award for International Cooperation, Harvard Business School Statesman of the Year Award. Obama’s list isn’t very different, and it includes mountains that now bear his name. But again, the exception is by definition not the rule. One could love Mandela and Obama, while continuing to hate black people. While the symbolic life of the highest offices has changed, the mundane life of most people of all races remains the same. One of the travesties of the assault on humanity that marked the modern world is that the most moral of men could oversee the cruelest of regimes. Yet, we would be remiss to insist on the ridiculous. Should these great men therefore have tried to be immoral ones? What could we say about a world that has made being ethical, which is even greater than moral, a more certain way of seeming like a fool? Moral people aren’t always ethical ones. The former follow the rules; they always try to do what’s right. But ethical people at times appear immoral. They are often courageous people who suffer much from a world that may smite them down for their obvious imperfection, marked by courage, of breaking rules. The world wants Messiahs. But G-d keeps sending us human beings. We are fortunate, however, that some of them turn out to be a little more than even they had imagined. I’ve written much on Frantz Fanon, the famed revolutionary psychiatrist and philosopher of liberation who died on the 6th of December 1961. Mandela was 7 years his senior and surpassed him a day short of 42 years. Fanon faced violence but died of pneumonia due to complications from leukemia. Although seemingly random, it’s odd that these two great men died from what comes down to infections of their lungs. Our lungs, however, enable us to breathe, and mythic consciousness reminds us of the breath of life. The deeds of these great men were like the breath of life into the nations for which they fought. And as they, too, have passed away, their children and nation face the scary reminder: no one lives forever. Mandela’s wisdom was to serve one term as President of South Africa. The political philosophical reason was classically Fanonian: Aware of the Moses problem, where those who lead the way to the Promised Land are also those most capable of endangering it, he decided to set by example an alternative path from what happened in many other postcolonial states, where after getting rid of the colonizers, the liberators became the biggest obstacles to genuine freedom. Yet, I think this great man also had an additional consideration in mind. Mandela understood that he was an idea. Whatever he was in the flesh, what he stood for in the imagination was so much more. While inspirational, this was also dangerous because political life requires possibility. If the bar is set too high, there is nothing others could possibly achieve. What higher standard could there be than becoming a god? Mandela’s decision to serve one term was, like much of his life, also a paradox. By stepping to the side, by leaving room for others, he ironically set an even higher standard: humility, whose love is forbearance, and democratic faith. He set a standard of human possibility. So, as I watch the flame flicker and eventually die out, I say, in appreciation shared by so many: Thank you, Nelson Rolihlahla Mandela, for in your deeds inspiring so many of us to aim so high while at the same time reminding us that you were above all a human being, with so many of the limitations that embodies, which makes hope, love, and possibility so precious. Farewell, Madiba. Farewell. Adiós Por Lewis Gordon (Traducción del documento anterior “Farewell” por Alejandro de Oto) Junto con millones, quizá miles de millones, enciendo una vela el cinco de diciembre de 2013 en memoria de Nelson Rolihlahla Mandela, Madiba o Tata, como cariñosamente se lo nombra en la lengua Xhosa de su tierra natal, Azania, conocida ahora a través de su nombre colonial y del postapartheid, Sudáfrica. La luz de la vela tiene muchos significados en distintas sociedades. En tanto luz, ella significa revelar un sendero para el nuevo viaje. Para los vivos, brilla sobre nosotros una forma de conexión continua, revelándonos algo en lo que reflejarnos. Y para los profundamente religiosos, como algo que debe dejarse a su propio curso, nos recuerda, como en la oración del luto del Judaísmo, el Kaddish, que todo queda en última instancia en manos de Dios. Mandela apropiadamente murió como vivió. Su vida fue una paradoja de paz y violencia, luchando contra el odio por medio del coraje y el amor. El murió de un modo saludable, enfrentando la enfermedad con el coraje característico y con el estatus inusual de ser un ex funcionario de un país africano cuya estatura moral lo convirtió en un líder perpetuo. A la par que enfrentó la violencia y el sufrimiento durante toda su vida, murió de la forma que lo señala la metáfora de aquello que cultivó: en paz. Podrá haber muchos adjetivos para dar una visión de lo que este gran hombre representó. Quizá no haya sino dos tan precisos como coraje y dignidad. Sus 27 años de prisionero político en la infame Robben Island podrían haberse evitado si no hubiera insistido en una liberación incondicional. Su estatura, la lucha que corporizó, y el grito de guerra de su misión, se levantó como recordatorio frente a aquellos que ven a los africanos y, con mala fe, intentan pensar de otro modo: las fuerzas del colonialismo, la misantropía y el racismo siempre estuvieron equivocados y continúan estándolo. Mandela se puso de pie y se atrevió a declarar: "Somos seres humanos." Muchos rehusaron escucharlo, pero las mareas de la historia fueron contra el apartheid, el sistema de segregación creado por el gobierno independiente de Sudáfrica que estuvo vigente desde 1948 hasta 1994, un conjunto de instituciones, deberíamos recordar, modeladas tras los Estados Unidos. La lucha tomó muchas formas, desde la protesta civil, la insurrección y un eventual estratagema económica de desinversión que paralizó la economía del régimen racista. Pero eso también juntó a todo el mundo y sumó la experiencia de varias generaciones, como la juventud en Londres, donde se unió el poder de la música, con el sencillo de 1984 "Free Nelson Mandela", escrita por Jerry Dammers e interpretada por The Special AKA. La canción se convirtió en un himno de la lucha contra el apartheid y ofreció, al final, lo que muchas personas siguen queriendo detrás de la mayoría de las luchas de liberación: un Mesías. La lucha contra el apartheid tuvo muchos revolucionarios caídos como Steven Bantu Biko (el principal teórico de la Conciencia Negra) y Chris Hani (líder del Partido Comunista de Sudáfrica). El primero fue asesinado en 1977 y el segundo en 1993. Pasaron muchas cosas a partir de 1994, cuando Mandela se convirtió en presidente, muchas de los cuales ni Biko ni Hani hubieran aprobado. Mandela ahora se les ha unido como un antepasado, pero su lugar en la memoria histórica trae una palabra adicional, una más aceptable para el mundo político que ocurrió bajo su mandato, y es quizás una trampa peligrosa de la paradoja, como lo vemos en alguien como Barack Obama, que tal vez no hubiera ocurrido sino por el precedente de Mandela: el liderazgo moral. Sí, Sudáfrica era una imitación de los Estados Unidos, y entonces el niño se convirtió en el padre cuando los EE.UU. se hicieron eco recientemente de África del Sur en las elecciones presidenciales de Obama, sin otro tema que las fallas morales de los dos países más que sus pasados y presentes racistas. Y allí, también, está la ironía: salvar estos países requiere encarnar el más grande los miedos- es decir, la representación negra. Sin embargo, esa figura no podía emerger como representación negra, lo que significó una paradoja adicional, tal como lo vemos hoy en el sur de África y en Estados Unidos: los Mesías son excepciones por definición, no son la regla. Si miramos los premios recibidos por Mandela, ellos ya indican que no podría ser el modelo de un hombre o de una mujer común: Premio Nobel de la Paz, Bharat Ratna, Time's Person of the Year, Sakharov Prize, Presidential Medal of Freedom, Congressional Gold Medal, Arthur Ashe Courage Award, Queen Elizabeth II Diamond Jubilee Medal, Gandhi Peace Prize, Philadelphia Liberty Medal, Jawaharlal Nehru Award for International Understanding, Lenin Peace Prize, Queen Elizabeth II Golden Jubilee Medal, Nishan-e-Pakistan, Al-Gaddafi International Prize for Human Rights, Ambassador of Conscience Award, Premio Internacional Simón Bolívar, Premio de las Naciones Unidas en el campo de los Derechos Humanos, Order of the Nile, World Citizenship Award, U Thant Peace Award, Félix Houphouët-Boigny Peace Prize, Isitwalandwe Medal, Indira Gandhi Award for International Justice and Harmony, Freedom of the City of Aberdeen, Bruno Kreisky Award, UNESCO Peace Prize, Carter–Menil Human Rights Prize, Bishop John T. Walker Distinguished Humanitarian Service Award, Giuseppe Motta Medal, Ludovic-Trarieux International Human Rights Prize, J. William Fulbright Prize for International Understanding, W E B DuBois International Medal, Premio Príncipe de Asturias por la Cooperación Internacional, Harvard Business School Statesman of the Year Award. La lista de Obama no es muy diferente e incluye montañas que llevan su nombre. Pero de nuevo, la excepción confirma la regla. Uno podría amar a Mandela y a Obama, mientras continúa odiando a la gente negra. Mientras que la vida simbólica en las altas esferas ha cambiado, la vida mundana de muchas personas de todas las razas permanece igual. Una de las parodias del asalto a la humanidad que marcó el mundo moderno es que el más moral de los hombres podría supervisar al más cruel de los regímenes. Sin embargo, seríamos negligentes al insistir en lo ridículo ¿Deberían por lo tanto estos grandes hombres haber tratado de ser inmorales? ¿Qué podríamos decir de un mundo que ha hecho que ser ético, que es incluso mayor que moral, sea la forma más segura de parecer un tonto? Las personas morales no siempre son éticas. Los primeros siguen las reglas; ellos tratan de hacer siempre lo correcto, pero las personas éticas a veces aparecen como inmorales. Son con frecuencia personas valientes que sufren por un mundo que las puede herir por su obvia imperfección, marcadas por el coraje, el de romper las reglas. El mundo quiere Mesías. Pero Dios nos envía seres humanos. Somos afortunados, sin embargo, que algunos sean algo más de lo que aún ellos mismos imaginan. He escrito mucho sobre Frantz Fanon, el famoso psiquiatra y filósofo revolucionario de la liberación que murió el seis de diciembre de 1961. Mandela era 7 años mayor y lo sobrevivió un corto día de 42 años. Fanon enfrentó la violencia pero murió de neumonía debido a las complicaciones de una leucemia. Aunque aparentemente es el azar, es raro que estos dos grandes hombres murieran a causa de infecciones pulmonares. Nuestro pulmones, capaces de respirar, y la conciencia mítica nos recuerdan el aliento de la vida. Las obras de estos grandes hombres fueron como el aliento de la vida en las naciones en las cuales lucharon. Y como ellos, ellas también desaparecieron; sus hijos y naciones enfrentan ahora un terrible recordatorio: nadie vive para siempre. La sabiduría de Mandela fue ser una sola vez Presidente de Sudáfrica. La razón filosófica y política fue clásicamente fanoniana: consciente de los problemas de Moisés, donde aquellos que dirigen el rumbo hacia a la tierra prometida son al mismo tiempo los más capaces de ponerla en peligro, Mandela decidió mostrar con el ejemplo una alternativa a lo que había sucedido en otros estados poscoloniales, donde luego de la expulsión de los colonizadores, los liberadores devinieron en el mayor obstáculo para una libertad genuina. Sin embargo, creo que este gran hombre también tenía una consideración adicional en mente. Mandela comprendió que él mismo era una idea. Aunque él estaba en la carne, lo que representaba en la imaginación era mucho más. A la par que resultaba inspirador, esto también era peligroso porque la vida política requiere posibilidad. Si la barra es demasiado alta, ningún otro podría alcanzarla ¿Qué estándar más alto habría que devenir un dios? La decisión de Mandela de ser sólo una vez presidente, como mucho en su vida, fue una paradoja. Al quedarse en el camino, dejando lugar para otros, irónicamente puso un estándar aún más alto: humildad, cuyo amor es la paciencia y la fe democrática. Estableció así un estándar de la posibilidad humana. De ese modo, a medida que veo el parpadeo de la llama, y cuando finalmente se apague, digo, en una apreciación compartida por muchos: Gracias, Nelson Rolihlahla Mandela, porque tus obras inspiran a muchos de nosotros para apuntar alto, mientras que al mismo tiempo nos recuerdan que eras, por encima de todo, un ser humano, con las limitaciones que ello encarna, lo que hace de la esperanza, del amor y la posibilidad algo tan preciosos. Adiós, Madiba. Adiós. En homenaje a Mandela. Con humildad. Por Alejandro de Oto En el año 2000 tuve la enorme suerte de estar en Sudáfrica por un tiempo. El viaje fue principalmente por Cape Town y la Provincia del Cabo. Recuerdo que a pocos años del fin del apartheid todo estaba fresco en la memoria. Hablé con cuanta persona pude y en una pequeña libreta anotaba las frases que, imaginé entonces, serían mis registros para el futuro acerca de un tiempo de transición del que era un breve pero privilegiado observador. Dos frases que reflejaban el humor de entonces y una situación me impresionaron. Un joven blanco, en cuyo bed and breakfast me alojaba, cuando le pregunté cómo era vivir en Sudáfrica me respondió: "Es un tiempo difícil, antes fuimos forzados a vivir separados". Recuerdo que imaginé muchas traducciones irónicas de esa frase pero luego entendí que en él era un sentimiento sincero. Una segunda situación ocurrió en la casa de una pareja, blancos ambos, la mujer argentina, que habían adoptado un niño negro. No se trataba de gente atravesada por ninguna posición política progresista por lo que aparecían, constantemente, palabras que se escuchan, por ejemplo, en mesas de clase media argentina, "la ciudad es un desastre, no hay orden, la inseguridad, etc." Sin embargo, ambos estaban profundamente concernidos con la vida de su pequeño hijo para que no perdiera sus vínculos con la cultura y lengua Xhosa (la lengua natal de Mandela), al tiempo que el niño hablaba ya, inglés, español y afrikaans. No pude sino imaginar un futuro espléndido para él. La tercera frase o situación la anoté en ocasión de una charla ocasional de turista en una pizzería en el V&A Waterfront de Cape Town. Allí un joven sudafricano, estudiante del politécnico, de origen malayo, al escuchar mi raro acento detectó que era argentino y como es propio de esas situaciones hablamos durante media hora de Maradona. En un momento le pregunté, ya en confianza, si había blancos pobres en Sudáfrica y me respondió con un tono irónico que es propio de los supervivientes: "si los hay deben ser estúpidos". En ese viaje, además de ir a la universidad, visité los lugares indicados por las guías de turismo. De todos los sitios el que más profundo impacto me produjo fue Robben Island. Escuché durante toda mi vida a argentinos alabar el orden del apartheid sin ningún tapujo. Cuando vi la prisión terrible, con su estética de campo de concentración nazi y con vista a la hermosa Cape Town, comprendí un poco más de cuán perverso puede ser un régimen. Coincidió mi viaje a la isla, en un ferry, con Ahmed Kathrada, compañero de militancia de Mandela. Una frase sobre la estupidez y la pequeñez de mente del apartheid escrita por él se vende en un poster en el V&A Waterfront (aún lo conservo en mi oficina). La Sudáfrica de ese año, tal como creo lo muestran sutilmente las frases y situaciones que narré antes, se experimentaba en sus calles, era vibrante, llena de energía y todo parecía y merecía ser puesto bajo consideración. Nadie podía distraerse de los procesos de cambio. Recuerdo que cuando me subí al avión en Johannesburg para regresar a Argentina (apenas siete horas de vuelo) no pude contener las emociones que había vivido en esas semanas y le dije a una oficial de aduanas que tenían un gran país, un gran lugar para vivir. Lo dije pensando en las situaciones que narré aquí y en muchas otras que tienen que ver con lo pequeño de la vida, con lo cotidiano, que es donde casi siempre se juega nuestra existencia. Ocho años después, ya lejos del viaje a Sudáfrica, y con la memoria de aquél tiempo un poco diluida, de este lado del mar, en medio de los Andes, en otro mundo, estaba en Bolivia. Allí, por un efecto que no deja de sorprenderme de los procesos históricos cuando se vuelven capilares, experimenté la misma sensación por segunda vez, justo cuando las fuerzas más oscuras de los poderes fácticos le decían "indio de mierda" a Evo. Ahí comprendí que lo que ayudan a cambiar personas como Mandela es precisamente la vida, en sus ritmos más cotidianos y en sus proyecciones más extensas. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614101534605-V7BT2JCQOPOH9E5TMF2O/muhammad_ali_photo_by_stanley_weston_archive_photos_getty_482857506.jpg In Memoriam - Obituary of Muhammad Ali By Lewis Gordon “Continues to Rise: Muhammad Ali (1942-2016)”, Viewpoint Magazine. Muhammad Ali’s life could be summed up in a single statement: freedom is always worth fighting for.As a professional pugilist, he inspired millions. As a political radical, he carried this conviction beyond the ring, fiercely denouncing racism and imperialism. But these two aspects of his life – the athlete and the militant – cannot be separated. His entire boxing career was fully political, and his greatest matches, against Ernie Terrell and George Foreman, saw him waging the struggle against white supremacy, racism, and collaborationism in the boxing ring itself. Insights of a Warrior His athletic achievements range from an Olympic gold medal in the light-heavyweight division in the Rome games of 1960 and becoming the world heavyweight champion three times with a repertoire of some of the most amazing matches in boxing history. He was so fast, creative, and tactical that he even influenced the great Bruce Lee, his noteworthy peer in Asian martial arts, world fame, and political commitments. Lee gave Ali the most sincere form of flattery by adding the latter’s style of footwork to Jeet Kune Do, his approach to Gung Fu. Legendary a boxer though he was, Ali will be remembered for the Promethean struggle he fought for dignity and respect not only as a man but also as one belonging to those despised by the country of his birth. Ali fought, which means he also received his share of punches, despite floating like a butterfly and stinging like a bee (this signature-phrase was actually penned by his Afro-Jewish assistant trainer and corner man Drew Bundini Brown). He was one of a kind, though that didn’t mean there weren’t his analogues in other sites of struggle for the liberation of those under the heels of white supremacy, capitalism, and imperialism. I have already mentioned Bruce Lee, who, as an Asian American, no doubt appreciated Ali’s courageous statements of solidarity with East Asians during the U.S. war against Vietnam. In the struggle against Jim Crow, Malcolm X, his friend whom he had sadly later disavowed, stood for the same in words and deed in the realm of what Cornel West calls prophetic protest. Yet, in terms of specific philosophical location and struggles in and beyond the ring, at least with regard to the basic question of standing up for what is right and the dignity it demands, his affinities were with the legendary, revolutionary philosopher psychiatrist Frantz Fanon. Unlike Ali, however, Fanon’s encounter with the realities of France, his nemesis-home, was not through an Olympic trial but that of the humiliation he suffered while fighting for France in World War II, from which he returned – like Ali who wouldn’t be served in a diner in his hometown – as a twice-decorated hero with continued, questioned status as a human being. Fanon eventually left France, fought for Algerian independence, served as a representative of the struggle throughout southern Africa, and left a powerful set of writings, all marked by the insights of a warrior, challenging us to fight for a healthy humanity. Though not a health professional, Ali shared Fanon’s diagnosis of the situation: better to be angry fighting for freedom than to be a “happy” slave. What’s in a Name? Born in Louisville, Kentucky, in 1942, he was the son of a sign-maker. The symbolism is evident. A sign always points to something other than itself, and, true to form, Ali kept questioning the world in which he lived. He never accepted the standard response to black subordination, exemplified by his father’s pointing to his skin color as the source of the obstacles his son faced. Joining critical Black thought from over the ages, he in effect responded that he wasn’t the problem – it was those who imposed such limitations on him. Barriers, the precocious lad understood, should be torn down. Like many freedom fighters before him, he resolved to do so in a path from initial literacy to fists of resistance and then to political speech. Politics, after all, is about power, a relationship to which racist societies demand nothing beyond silence from those it dominates. Frederick Douglass, for instance, fought for his freedom first through learning to read, then matching fists with the slave-breaker Reverend Covey before moving to the North and then engaged in abolition activism in which his powers of speech were legendary. Ali, who in his youth was Cassius Marcellus Clay, Jr., took a similar path through amateur boxing and then on to the Olympics and then professional boxing. His accolades early on included winning the Golden Glove. His determination throughout made it clear that something burned deep within him. He once remarked that he never started counting when doing sit-up exercises until after his abdomen began to hurt. Pain for him was a reminder of what he had to overcome. As I sometimes remind readers, it wasn’t liberation struggles that brought violence into Fanon’s life; as a colonial subject, he was born into violence. So was Ali, who was smart enough to understand that no physical blow matched those offered by the legal system, double-standard society, and constant violence of an ideology of continued degradation in print, the radio waves, cinema, and television. Those forces, even at the spiritual level, made their messages clear: the world was supposedly better without people like him, regardless of their achievement. He had a healthy response: there’s something wrong with that world, not the people it persecuted. Changing that world meant for Ali a battle on inner as well as outer fronts. He already waged war on the outer, where he knocked down opponents of many kinds, including, to the chagrin of racist audiences, white ones. For the inner, he sought the counsel of the Nation of Islam, which led not only to his conversion but also his birth (for him, a form of being made whole by tearing asunder the effects of enslavement) as Muhammad Ali. Interestingly enough, the “slave name” he discarded was in honor of Cassius Marcellus Clay (1810–1903), a white abolitionist who, among his many claims to fame, fought off assassins who had shot him point blank in the chest in one instance and a group that had stabbed him on another occasion. It was, along with Frederick Douglass, Clay who had insisted that President Lincoln issue a proclamation for the emancipation of enslaved people in the U.S. South. The reach of a sign is, we should remember, always beyond itself. Everything about Muhammad Ali was poetic and thus symbolic. His movement from his disavowed slave name (despite its not being from an enslaver) to his anointed one (chosen by the Honorable Elijah Muhammad) is about transcending the soil: clay, after all, is an earthly permeable substance, and “Ali” is Arabic for high, or, as he correctly added, “most high.” “Muhammad” means “praiseworthy.” There is no doubt that Muhammad Ali’s life met the challenge of his name. I suspect as well that Clay would understand the importance of Ali’s choice: true freedom requires surpassing even those who fought for our emancipation. Politics in the Ring The question of Ali’s name occasioned what is no doubt his most remembered, symbolic fight. First, however, consider the proverbial lead up. Ali was well known for his boasting and fiery rhetoric. What his critics didn’t realize is what many people of color who celebrated him across the world understood. The supposedly requisite need for white recognition is degrading. Ali refused to be patronized. Like Frantz Fanon and Malcolm X, whose words irritated and often frightened white audiences, Ali’s challenged antiblack racists who by definition rejected the idea that any person of African descent deserved respect. Even worse, the idea of publicly acknowledging his self-respect meant that his spirit was not crushed and his refusal to let such ever happen. His naysayers didn’t understand that Ali’s use of the pronoun “I” was never really singular in its designation. He knew they rejected him in his individuality, which meant his declaration spread across a people. He was announcing during the Civil Rights Struggle that Blacks were fighting for their right to exist and to flourish. That he won the heavyweight championship against Sonny Liston in 1964, the year of the Civil Rights Act outlawing discrimination on the basis of race, color, religion, sex, or national origin speaks for itself. Ali’s jaunts and taunts were unforgiving, however, to those whom Malcolm X called “house Negroes” or “Uncle Toms.” Every racist society has some version of this figure. The French, for instance, have le Bon Nègre. Such figures were guided by a single creed: never, ever, upset whites. They no doubt represented for Ali the threat from within, which by extension applied not only to what he purged from his own soul but also what jeopardized liberation movements for all. The World Boxing Association (WBA) had stripped Ali of his title when he joined the Nation of Islam (now The World Community of Al-Islam), which the Federal Bureau of Investigations had classified as a hate group and a threat to national security. The opening left Ernie Terrell as the WBA champion. The stage was set for Terrell to represent the House Negro who could please white masters by putting the upstart Ali in his supposed “place.” To make matters worse, the Louisville draft board reclassified Ali to make him eligible for the draft. His famous response, “I ain’t got nothing against no Viet Cong; no Viet Cong never called me nigger,” made him a hero among the downtrodden and those living in what was then called the Third World, in addition to critics of the war, and a more intense object of white hatred. As the fight approached, Terrell kept referring to Ali by his disavowed slave name of Cassius Clay. Bear in mind that these events unfolded during 1966, when the Title IV proposing non-discrimination in housing was defeated in the U.S. Congress; the tides, in other words, were already turning against the gains from 1964. It was no small matter that his former friend, Malcolm X, was assassinated in 1965. State-sanctioned destruction of those who defied colonialism and racism was, as the expression goes, business as usual. Ali and Terrell had their epic battle on the February 6, 1967. It was a brutal, fifteen-round fight in which Ali, upon landing each punch, added, “What’s my name, Uncle Tom … what’s my name?” To perhaps the judge’s, and most certainly the majority white audience’s, chagrin, the decision of Ali’s victory was unanimous. Ali and his name were victorious, but retaliation came in a familiar pattern as unleashed on those such as W.E.B. Du Bois and Paul Robeson before him; he was stripped again of his titles, with the addition of his boxing license and passport taken away. Unable to leave the country, he spent 1967 to 1970 appealing his conviction for draft evasion despite being a conscientious objector, while finding alternative means of earning an income. His license was reinstated in 1970 and his conviction overturned in 1971. His return to professional boxing led to some of the greatest showdowns, the most memorable of which, in athletic terms, were his loss and then victory against Joe Frazier. His last great, politically symbolic fight, however, was against George Foreman, against whom he used his famous “rope-a-dope” technique of absorbing punches until his opponent was tired out. Foreman was an Olympic gold medalist at the 1968 Mexico games in which Tommie Smith and John Carlos made their historic, raised black-gloved covered fists of protest. Foreman countered their defiance by waving the U.S. flag at the moment of his victory. Though a much beloved celebrity today, what many people of color across the globe saw in 1968 was the return of the repulsive, subservient figure against whom liberationists such as Ali fought. Taking place in the then Republic of Zaire (now known as the Democratic Republic of the Congo), it was the event in which Ali reclaimed his title as heavyweight champion through defeating an opponent whom audiences of color saw as complicit in the domination of his fellow oppressed peoples. The victory symbolized Africa, and indeed the then Third World, fighting back. The need to reassert white dominance never abandoned American popular culture. The 1976 film Rocky effectively tapped into the white supremacist dream of the Great White Hope through pitting Rocky Balboa (based on the white boxer Chuck Wepner, who in 1975 almost went fifteen rounds against Ali before losing by a knockout) against the Ali-inspired Apollo Creed. It is no surprise that in cinema, where fantasy rules, so, too, white supremacy found solace. Reviewing Rocky II in 1979 in conversation with critic Roger Ebert, Ali said: “For the black man to come out superior would be against America’s teachings. I have been so great in boxing they had to create an image like Rocky, a white image on the screen, to counteract my image in the ring. America has to have its white images, no matter where it gets them. Jesus, Wonder Woman, Tarzan and Rocky.” After regaining the heavyweight title in 1974, Ali, at age 32, was already getting old for his profession. Subsequent defeat and retirement a decade later were inevitable, and in terms of his body, the onset of Parkinson disease led to a tragic struggle, with signs of dignity characteristic of the man, for the rest of his life. His two greatest weapons against his subordination, his physical prowess and his gift of speech, were compromised. Ali, however, was never defeated. One could imagine how many thoughts, how many moments of reflexive muscular poise, reminded him of limitations that made him seem his own prisoner. Yet, Ali never lost sight of what was ultimately greater than himself. His faith (which led to his taking the Hajj to Mecca/Makkah in 1972), after all, taught him that being the greatest among men never meant being greater than The Most High, the Greatest of the Greatest. His commitment, then, meant asserting perhaps his greatest virtue – his humanity. One could imagine how, freed from his affliction, he would have spoken in solidarity with #BlackLivesMatter, against Islamophobia, and for global solidarity against the many forms of degradation besetting the world today. Ali’s remains return to Louisville on June 10. Though his death returns him to the soil (yes, to clay), we all know in our hearts that we remember him, Ali, because he, as poet Maya Angelou would remind us, continues to rise. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/1614101641286-AORJ6F4QPRVAWN4G8K6T/merlin_168785505_2f7b04a0-e3b3-4226-a3d6-967a1a50cdd6-mobileMasterAt3x.jpg In Memoriam - Kamau Brathwaite The Caribbean Philosophical Association recognizes that Edward Kamau Brathwaite is now an Ancestor. As such, he cannot die, for we, his intellectual children are here. We will not, do not, fail to remember. Brathwaite is the Caribbean Philosophical Association 2019 Nicolás Guillén Philosophical Literature Prize laureate. His philosophical contribution to the world and participation in the edification of a monumental Caribbean Thought paradigm and literature are vibrantly incisive. In the Waters, our Unity. He taught us, told us, showed us, Whom and What we are. As Caribbeans, with countless of our Ancestors taking to the Waters, women and men in skins black to blue that endured the Middle Passages, he showed us that under these Waters was also our Unity. Submarine. Black + Blues. In our “nation language,” he told us so. To us all, through Barbados Poetry, he "restituted" our Ancestral Heritage. A heritage shared with the world. One that calls for Relation, that enlarges the world. He saw us. We see him. We celebrate his life. We give songs, praise and tales. He was a Silk Cotton Tree, a Ceiba, a Kapok. He is an Ancestor. We salute his achievements and are grateful for the intellectual offering and enrichment he permitted us. Que la terre lui soit légère! Hanétha Vété-Congolo, CPA President https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/2b68d855-a478-4b86-84b7-2e52b2a21f98/a1011845507_10.jpg In Memoriam - Jacques Coursil The Caribbean Philosophical Association recognizes that Jacques Coursil is now an Ancestor. The Martinican philosopher and jazzman died on June 26th, 2020. In his death, he is ensuring that we are not alone. We have ancestors. He is an ancestor. We pay him homage as he gives even more life to Frantz Fanon’s words and thought in his 2007 oratorio, Clameurs. Listen. 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C’est donc aussi en Afrique que l’on a d’abord exercé des pratiques indiquant ce qui est humain. Les Africains ont ainsi la plus longue pratique de l’humanité et par conséquent, il convient de se demander la manière selon laquelle la personne humaine est conçue dans les différents systèmes de pensée africains. Savoir, connaître et comprendre comment la perspective africaine envisage l’humain est d’autant plus important que dans la trajectoire humaine de l’Afrique, il y eut un sévère attentat sur son humanité par le biais de l’esclavagisation en Amérique de millions d’Africains à qui l’on tenta d’imposer la déshumanité. Comment donc l’humain fut-il donc pensé et vécu dans cette diaspora africaine mise sous ces conditions de vie inhumaine ? Savoir, connaître et comprendre de manière critique comment la perspective africaine conçoit l’humain peut offrir des alternative pour des pratiques autres que celles promouvant directement ou indirectement l’irrespect de la dignité humaine. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/629d3fea-c10f-40ec-bc64-f2a732909e63/Ecole+%281%29.png Ecole africaine de philosophie Ouvrages d'art : Ibrahima Cissé Déb’s, “Équilibre,” 2021. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/68db2a45-ffb7-48d2-b21e-6c368e7f9fa9/unnamed.png Ecole africaine de philosophie - Bambara Romuald Évariste Romuald Évariste Bambara est enseignant-chercheur de philosophie, Maître de Conférences en philosophie éthique, morale et politique au Département de Philosophie et de Psychologie de l’Unité de Formation et de Recherche en Sciences Humaines (UFR/SH) de l’Université Joseph Ki-Zerbo. Ses axes de recherche portent sur des thématiques comme l’éthique, l’esthétique, la politique, l’altérité, l’identité, l’étranger, la communauté, le développement, la démocratie, l’humanisme de l’autre homme, le transhumanisme et le terrorisme. Il enseigne la phénoménologie, la bioéthique, l’herméneutique, la question de l’altérité chez Emmanuel Levinas, l’éthique et la gouvernance et la philosophie africaine. Romuald Évariste Bambara a publié Les villes forteresses. De la peur à l’urgence sécuritaire aux éditions l’Harmattan en 2021. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/f27598e0-a311-406f-9bb4-82d84082e65c/unnamed.jpg Ecole africaine de philosophie - Banywesize Emmanuel M. Emmanuel M. Banywesize est philosophe et sociologue, docteur en Sciences sociales de l’Université Paris 5 René Descartes (France) et docteur en Philosophie de l’Université de Lubumbashi. Il est professeur ordinaire d’Épistémologie et de Sociologie à la Faculté des Lettres et Sciences humaines, Département de Philosophie de l’Université de Lubumbashi, ancien Chercheur associé au Centre Edgar Morin (France) et ancien Secrétaire délégué de l’Association caribéenne de philosophie (ACP) en Afrique francophone. Il est directeur de Collection « Pensées africaines » aux Éditions du Cygne en France et auteur d’essais et articles d’épistémologie, de philosophie et de sociologie, dont En finir avec la politique de la différence en Afrique (Paris, Cygne, 2020), Variations sur l’œuvre épistémologique d’Edgar Morin (Paris, Cygne, 2021), Équivoque et devenir du monde humain au temps de l’intelligence artificielle. Cahiers Épistémo-logiques, n° 9, Paris, L’Harmattan, 2023. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7ebc014d-4952-4b50-aa26-9dd1163470f1/bidima-KathyAnderson.jpg.png Ecole africaine de philosophie - Bidima Jean-Godefroy Ancien Maître de conférences-invité (Gastdozent) à l’Université de Bayreuth en Allemagne et ancien Directeur de programme au Collège International de Philosophie de Paris, Jean-Godefroy Bidima est philosophe de formation et est depuis 2004, Professeur des Universités, et détenteur de la Chaire Yvonne Arnoult en Etudes françaises et francophones à l’Université Tulane (New Orleans, USA). Il y enseigne les relations entre philosophies et littératures. Sa recherche porte sur les questions d’éthique médicale du point de vue interculturel, la Théorie Critique de l’Ecole de Francfort, les philosophies africaines et l’esthétique. Il est auteur de Théorie Critique et Modernité négro-africaine : De l'Ecole de Francfort à la « Docta spes africana » (Sorbonne, 1993), La philosophie négro-africaine (Presses Universitaires de France, QSJ, 1995), L'art négro-africain (Presses Universitaires de France, QSJ,1997), La palabre : Une juridiction de la parole (Editions Michalon,1997. Il a co-edité avec Lavou Victorien : Réalités et représentations de la violence dans les postcolonies (Presses de l’Université de Perpignan, 2015), avec Aline Alterman ; L’histoire, à l’épreuve de l’histoire, Mimesis, 2021 et avec Laura Hengehold : African Philosophy for the Twenty-First Century , Acts of Transitions (Rowmann and Littlefield International, London, 2021). Il a coordonné les numéros des revues suivantes : Philosophie africaine : Traversées des Expériences, Numéro Spécial, Rue Descartes, no 36, Collège International de Philosophie (PUF, 2002), et avec Antoine Garapon : Depuis l’Afrique, ESPRIT, no.466, Juillet-Août 2020. Il fut Lauréat EURIAS (European Institutes for Advanced Studies) en 2011-2012. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/fc9b12a8-ebd5-40c6-b62b-e6c71d0f5374/unnamed+%281%29.jpg Ecole africaine de philosophie - Dia Oumar Docteur en philosophie, Oumar Dia enseigne la Philosophie critique, l’Idéalisme allemand et la Philosophie de la diversité à l’Université Cheikh Anta Diop de Dakar au Sénégal. Auteur d’une quinzaine de publications sur l’histoire de la philosophie occidentale, la philosophie du droit, la philosophie politique, la philosophie sociale, la philosophie africaine et la philosophie de l’éducation, Oumar Dia a été, de mars 2018 à juillet 2022, le secrétaire général national de l’entité Enseignement supérieur et Recherche du Syndicat Unitaire et Démocratique des Enseignants du Sénégal (SUDES/ESR). Membre fondateur et secrétaire général de l’Association sénégalaise de Philosophie (A.SE.PHI), Dr. Dia est également le président de la section thématique « Philosophie de l’Education » du XXVème Congrès mondial de Philosophie (Rome, 01-08 Août 2024). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/79267ee0-359f-4ee3-b364-9b1857a97149/Photo+de+Papa+Abdou+FALL.jpg Ecole africaine de philosophie - Fall Papa Abdou Papa Abdou Fall est Maître de Conférences à l’Université Cheikh Anta Diop de Dakar (UCAD), département de philosophie. Il est spécialiste de philosophie africaine et philosophie de la culture. Il est aussi titulaire d’un Certificat d’Aptitude aux Fonctions de Psychologue Conseiller (CAFPEC) et d’un Master 2 en sciences politiques. Ses recherches portent fondamentalement sur l’oralité, les idéologies et les doctrines politiques africaines, la philosophie du développement, la philosophie de l’histoire orale, l’histoire de la philosophie africaine, la communication, le vivre ensemble, la traduction, l’universel, l’ubuntu, l’humanisme. Il a publié, dans ce domaine, vingt-cinq articles scientifiques. Son dernier ouvrage publié chez Hermann, en 2021, est intitulé Paroles et pouvoirs : logiques discursives, stratégies de domination et enjeux de mémoire en Afrique noire. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d5c7d6aa-8403-4d56-8788-1648c8efae18/unnamed+%282%29.jpg Ecole africaine de philosophie - Périna Mickaëlla Mickaëlla Périna est Maîtresse de conférences dans le département de philosophie à l’Université du Massachusetts à Boston (États-Unis). Elle y enseigne la philosophie du droit et la philosophie politique, dirige le programme d’études en philosophie et droit et est la coordinatrice de la programmation publique pour l’Institut William Monroe Trotter. Sa recherche s’organise autour de quatre axes principaux : a) la question de la liberté politique en lien avec l’expérience de l’esclavagisation (en particulier la relation entre l’identité, la citoyenneté, et le concept de race) ; b) les politiques de la mémoire (en particulier celle de l’esclavagisation et de la colonisation) ; c) la philosophie caribéenne, et d) la philosophie de l’art dans le contexte Afro-caribéen. Elle est l’auteur de Citoyenneté et Sujétion aux Antilles Francophone, Post-esclavage et Aspiration Démocratique (L’Harmattan, Paris, 1997), ainsi que de nombreux articles. En ce moment, elle termine un ouvrage d’introduction à la philosophie caribéenne. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7e2833c2-5952-45c0-a13d-f2559ab976a0/n1.JPG Ecole africaine de philosophie - Sawadogo Rodrigue Wendekondo Rodrigue Wendekondo Sawadogo est enseignant-chercheur en philosophie éthique, morale et politique, Philosophie du droit et Philosophie Africaine à l’Université Norbert Zongo et à l’Institut de Philosophie des Pères Blancs Maison Lavigerie de Ouagadougou (Burkina Faso). Il est aussi membre du Laboratoire de Philosophie de l’Université Joseph Ki-Zerbo. Ses travaux de recherche figurent dans des revues académiques comme Revue des Lettres, Langues et Sciences de l’homme et de la société, Revue Recherches Africaines du Mali, Revue africaine de Philosophie et de Sciences sociales, Les Cahiers de l’Institut de Recherche pour le Développement en Afrique, Revue Scientifique d’Études Africaines, Le Cahier philosophique d’Afrique. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8bcd2223-ca69-45e2-9e58-18c49e7af336/unnamed.jpg Ecole africaine de philosophie - Souffrant Eddy Eddy Souffrant est Professeur de philosophie et chef du département de Africana studies à l’Université de la Caroline du Nord à Charlotte aux États-Unis. Ses travaux se situent dans les champs de l’éthique, la philosophie politique et sociale, les relations internationales, la philosophie caribéenne et la conception Africana de la Liberté comme alternative à la conception occidentale de liberté individuelle. Il dispense des cours sur la philosophie Africana et offre des ateliers sur la Responsabilité Sociale d’Entreprise et le développement durable. Parmi ses ouvrages se trouvent: Global Development Ethics: A Critique of Global Capitalism, rédacteur en chef associé du World Journal of Philosophies (2019), A Future without Borders?: Theories and practices of cosmopolitan peacebuilding (2016), Identity, Political Freedom and Collective Responsibility: Pillars and Foundations of a Global Ethics (2013), Parceling the Globe: Philosophical Explorations in Globalization, Global Behavior and Peace (2008) et Formal Transgression: John Stuart Mill’s Philosophy of International Affairs (2000). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/97e9f232-4ab4-49c5-a32e-52d00527fd71/Photo.HVC.CrediSDVC.jpg Ecole africaine de philosophie - Vété-Congolo Hanétha Hanétha Vété-Congolo occupe la Chaire Henry Wadsworth Longfellow et est Professor of Romance Languages and Literatures à Bowdoin College dans le Maine aux États-Unis. Affiliée aux programmes d’études Africana, Amérique Latine, Caraïbe et Latinx et Genre, sexualité et femmes, elle est cheffe du Département de langues et de Littératures romanes de son université. Elle est fondatrice de Lyannaj des chercheurs guadeloupéens, guyanais et martiniquais aux États-Unis, Présidente émérite de l’Association Caribéenne de Philosophie, membre de AI4A. Artificial Intelligence for Afrika et Membre d’honneur au Groupe de Recherche et d’Études sur les Noirs d’Amérique Latine (Langues et identités) de l’Université de Perpignan Via Domitia en France. Elle est membre du Comité de rédaction de Journal of French and Francophone Philosophy et membre du Bureau exécutif de Women in French. Hanétha Vété-Congolo est Co-Présidente de la section thématique « Philosophie africana » du XXVème Congrès mondial de Philosophie à Rome (2024). Sa recherche s’inscrit dans le cadre de la philosophie et de la pensée critique africaines et caribéennes, des littératures et cultures africaines et caribéennes, de l’oralité africaine et caribéenne et des études sur le genre et le sujet femme en Afrique de l’Ouest et du Centre et dans la Caraïbe. Parmi ses publications se trouvent : Nous sommes Martiniquaises. Pawòl en bouches de femmes châtaignes : Une pensée existentialiste noire sur la question des femmes (2020), L’interoralité caribéenne : le mot conté de l’identité. (2011-2016), The Caribbean Oral Tradition : Literature, Performance, and Practice (2016), Léon Gontran Damas : une Négritude entière (2015) et Le conte d’hier, aujourd’hui : Oralité et modernité (2014). Hanétha Vété-Congolo a aussi publié deux recueils de poésie, Avoir et Être : Ce que j’Ai, ce que je Suis (Le Chasseur Abstrait, 2009) et Mon parler de Guinée (L’Harmattan, 2015). 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2024 https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/343d39aa-cd6f-4d08-b9ab-018e0dc581e4/Yiir2.png Past Ecole Africaine - 2024 - École africaine de philosophie au Sénégal ACP/ASEPHI Il n’existe pas de groupe social humain qui se soit constitué sans philosophie ; autrement dit la production élaborée de la pensée humaine, fruit d’une recherche méthodique de la vérité, n’est l’apanage d’aucune société particulière, mais le trait commun de toutes les sociétés humaines dans leur quête de connaissance et d’élévation. Toutefois, cette universalité de l’activité philosophique qui en fait un trait essentiel de toute l’humanité n’implique pas pour autant une homogénéité des productions et des traditions philosophiques. En fait, au-delà du caractère universel, voire universalisant de la forme de pensée qu’est la philosophie, il y a lieu de distinguer des traditions philosophiques différentes conformément à la diversité des sociétés humaines. Philosophiquement donc, chaque société humaine s’est construite selon un entendement appliqué spécifique des états et paramètres du monde donnant sens et raison à leur présence en ledit monde. Dès lors se pose la question de savoir comment les sociétés se sont spécifiées pour fonder un complexe relationnel avec soi, avec l’Autre, avec tout cela qui est humain, pour être libre et pour vivre et mourir avec cohérence dans le monde. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/c9c4ccd1-8ed2-4d6c-99dd-c8f0c10fa535/2.png Past Ecole Africaine - 2024 Ouvrages d'art : Ibrahima Cissé Déb’s, “Yiir 2,” 2021. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/68db2a45-ffb7-48d2-b21e-6c368e7f9fa9/unnamed.png Past Ecole Africaine - 2024 - Bambara Romuald Évariste Romuald Évariste Bambara est enseignant-chercheur de philosophie, Maître de Conférences en philosophie éthique, morale et politique au Département de Philosophie et de Psychologie de l’Unité de Formation et de Recherche en Sciences Humaines (UFR/SH) de l’Université Joseph Ki-Zerbo. Ses axes de recherche portent sur des thématiques comme l’éthique, l’esthétique, la politique, l’altérité, l’identité, l’étranger, la communauté, le développement, la démocratie, l’humanisme de l’autre homme, le transhumanisme et le terrorisme. Il enseigne la phénoménologie, la bioéthique, l’herméneutique, la question de l’altérité chez Emmanuel Levinas, l’éthique et la gouvernance et la philosophie africaine. Romuald Évariste Bambara a publié Les villes forteresses. De la peur à l’urgence sécuritaire aux éditions l’Harmattan en 2021. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/f27598e0-a311-406f-9bb4-82d84082e65c/unnamed.jpg Past Ecole Africaine - 2024 - Banywesize Emmanuel M. Emmanuel M. Banywesize est philosophe et sociologue, docteur en Sciences sociales de l’Université Paris 5 René Descartes (France) et docteur en Philosophie de l’Université de Lubumbashi. Il est professeur ordinaire d’Épistémologie et de Sociologie à la Faculté des Lettres et Sciences humaines, Département de Philosophie de l’Université de Lubumbashi, ancien Chercheur associé au Centre Edgar Morin (France) et ancien Secrétaire délégué de l’Association caribéenne de philosophie (ACP) en Afrique francophone. Il est directeur de Collection « Pensées africaines » aux Éditions du Cygne en France et auteur d’essais et articles d’épistémologie, de philosophie et de sociologie, dont En finir avec la politique de la différence en Afrique (Paris, Cygne, 2020), Variations sur l’œuvre épistémologique d’Edgar Morin (Paris, Cygne, 2021), Équivoque et devenir du monde humain au temps de l’intelligence artificielle. Cahiers Épistémo-logiques, n° 9, Paris, L’Harmattan, 2023. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7ebc014d-4952-4b50-aa26-9dd1163470f1/bidima-KathyAnderson.jpg.png Past Ecole Africaine - 2024 - Bidima Jean-Godefroy Ancien Maître de conférences-invité (Gastdozent) à l’Université de Bayreuth en Allemagne et ancien Directeur de programme au Collège International de Philosophie de Paris, Jean-Godefroy Bidima est philosophe de formation et est depuis 2004, Professeur des Universités, et détenteur de la Chaire Yvonne Arnoult en Etudes françaises et francophones à l’Université Tulane (New Orleans, USA). Il y enseigne les relations entre philosophies et littératures. Sa recherche porte sur les questions d’éthique médicale du point de vue interculturel, la Théorie Critique de l’Ecole de Francfort, les philosophies africaines et l’esthétique. Il est auteur de Théorie Critique et Modernité négro-africaine : De l'Ecole de Francfort à la « Docta spes africana » (Sorbonne, 1993), La philosophie négro-africaine (Presses Universitaires de France, QSJ, 1995), L'art négro-africain (Presses Universitaires de France, QSJ,1997), La palabre : Une juridiction de la parole (Editions Michalon,1997. Il a co-edité avec Lavou Victorien : Réalités et représentations de la violence dans les postcolonies (Presses de l’Université de Perpignan, 2015), avec Aline Alterman ; L’histoire, à l’épreuve de l’histoire, Mimesis, 2021 et avec Laura Hengehold : African Philosophy for the Twenty-First Century , Acts of Transitions (Rowmann and Littlefield International, London, 2021). Il a coordonné les numéros des revues suivantes : Philosophie africaine : Traversées des Expériences, Numéro Spécial, Rue Descartes, no 36, Collège International de Philosophie (PUF, 2002), et avec Antoine Garapon : Depuis l’Afrique, ESPRIT, no.466, Juillet-Août 2020. Il fut Lauréat EURIAS (European Institutes for Advanced Studies) en 2011-2012. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/fc9b12a8-ebd5-40c6-b62b-e6c71d0f5374/unnamed+%281%29.jpg Past Ecole Africaine - 2024 - Dia Oumar Docteur en philosophie, Oumar Dia enseigne la Philosophie critique, l’Idéalisme allemand et la Philosophie de la diversité à l’Université Cheikh Anta Diop de Dakar au Sénégal. Auteur d’une quinzaine de publications sur l’histoire de la philosophie occidentale, la philosophie du droit, la philosophie politique, la philosophie sociale, la philosophie africaine et la philosophie de l’éducation, Oumar Dia a été, de mars 2018 à juillet 2022, le secrétaire général national de l’entité Enseignement supérieur et Recherche du Syndicat Unitaire et Démocratique des Enseignants du Sénégal (SUDES/ESR). Membre fondateur et secrétaire général de l’Association sénégalaise de Philosophie (A.SE.PHI), Dr. Dia est également le président de la section thématique « Philosophie de l’Education » du XXVème Congrès mondial de Philosophie (Rome, 01-08 Août 2024). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/d5c7d6aa-8403-4d56-8788-1648c8efae18/unnamed+%282%29.jpg Past Ecole Africaine - 2024 - Périna Mickaëlla Mickaëlla Périna est Maîtresse de conférences dans le département de philosophie à l’Université du Massachusetts à Boston (États-Unis). Elle y enseigne la philosophie du droit et la philosophie politique, dirige le programme d’études en philosophie et droit et est la coordinatrice de la programmation publique pour l’Institut William Monroe Trotter. Sa recherche s’organise autour de quatre axes principaux : a) la question de la liberté politique en lien avec l’expérience de l’esclavagisation (en particulier la relation entre l’identité, la citoyenneté, et le concept de race) ; b) les politiques de la mémoire (en particulier celle de l’esclavagisation et de la colonisation) ; c) la philosophie caribéenne, et d) la philosophie de l’art dans le contexte Afro-caribéen. Elle est l’auteur de Citoyenneté et Sujétion aux Antilles Francophone, Post-esclavage et Aspiration Démocratique (L’Harmattan, Paris, 1997), ainsi que de nombreux articles. En ce moment, elle termine un ouvrage d’introduction à la philosophie caribéenne. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/7e2833c2-5952-45c0-a13d-f2559ab976a0/n1.JPG Past Ecole Africaine - 2024 - Sawadogo Rodrigue Wendekondo Rodrigue Wendekondo Sawadogo est enseignant-chercheur en philosophie éthique, morale et politique, Philosophie du droit et Philosophie Africaine à l’Université Norbert Zongo et à l’Institut de Philosophie des Pères Blancs Maison Lavigerie de Ouagadougou (Burkina Faso). Il est aussi membre du Laboratoire de Philosophie de l’Université Joseph Ki-Zerbo. Ses travaux de recherche figurent dans des revues académiques comme Revue des Lettres, Langues et Sciences de l’homme et de la société, Revue Recherches Africaines du Mali, Revue africaine de Philosophie et de Sciences sociales, Les Cahiers de l’Institut de Recherche pour le Développement en Afrique, Revue Scientifique d’Études Africaines, Le Cahier philosophique d’Afrique. https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/8bcd2223-ca69-45e2-9e58-18c49e7af336/unnamed.jpg Past Ecole Africaine - 2024 - Souffrant Eddy Eddy Souffrant est Professeur de philosophie et chef du département de Africana studies à l’Université de la Caroline du Nord à Charlotte aux États-Unis. Ses travaux se situent dans les champs de l’éthique, la philosophie politique et sociale, les relations internationales, la philosophie caribéenne et la conception Africana de la Liberté comme alternative à la conception occidentale de liberté individuelle. Il dispense des cours sur la philosophie Africana et offre des ateliers sur la Responsabilité Sociale d’Entreprise et le développement durable. Parmi ses ouvrages se trouvent: Global Development Ethics: A Critique of Global Capitalism, rédacteur en chef associé du World Journal of Philosophies (2019), A Future without Borders?: Theories and practices of cosmopolitan peacebuilding (2016), Identity, Political Freedom and Collective Responsibility: Pillars and Foundations of a Global Ethics (2013), Parceling the Globe: Philosophical Explorations in Globalization, Global Behavior and Peace (2008) et Formal Transgression: John Stuart Mill’s Philosophy of International Affairs (2000). https://images.squarespace-cdn.com/content/v1/5fc7fe3cba91e34ba34df9bf/97e9f232-4ab4-49c5-a32e-52d00527fd71/Photo.HVC.CrediSDVC.jpg Past Ecole Africaine - 2024 - Vété-Congolo Hanétha Hanétha Vété-Congolo occupe la Chaire Henry Wadsworth Longfellow et est Professor of Romance Languages and Literatures à Bowdoin College dans le Maine aux États-Unis. Affiliée aux programmes d’études Africana, Amérique Latine, Caraïbe et Latinx et Genre, sexualité et femmes, elle est cheffe du Département de langues et de Littératures romanes de son université. Elle est fondatrice de Lyannaj des chercheurs guadeloupéens, guyanais et martiniquais aux États-Unis, Présidente émérite de l’Association Caribéenne de Philosophie, membre de AI4A. Artificial Intelligence for Afrika et Membre d’honneur au Groupe de Recherche et d’Études sur les Noirs d’Amérique Latine (Langues et identités) de l’Université de Perpignan Via Domitia en France. Elle est membre du Comité de rédaction de Journal of French and Francophone Philosophy et membre du Bureau exécutif de Women in French. Hanétha Vété-Congolo est Co-Présidente de la section thématique « Philosophie africana » du XXVème Congrès mondial de Philosophie à Rome (2024). Sa recherche s’inscrit dans le cadre de la philosophie et de la pensée critique africaines et caribéennes, des littératures et cultures africaines et caribéennes, de l’oralité africaine et caribéenne et des études sur le genre et le sujet femme en Afrique de l’Ouest et du Centre et dans la Caraïbe. Parmi ses publications se trouvent : Nous sommes Martiniquaises. Pawòl en bouches de femmes châtaignes : Une pensée existentialiste noire sur la question des femmes (2020), L’interoralité caribéenne : le mot conté de l’identité. (2011-2016), The Caribbean Oral Tradition : Literature, Performance, and Practice (2016), Léon Gontran Damas : une Négritude entière (2015) et Le conte d’hier, aujourd’hui : Oralité et modernité (2014). Hanétha Vété-Congolo a aussi publié deux recueils de poésie, Avoir et Être : Ce que j’Ai, ce que je Suis (Le Chasseur Abstrait, 2009) et Mon parler de Guinée (L’Harmattan, 2015). Womb of a Woman, Son recueil de poésie inédit en anglais a fait partie des œuvres finalistes au 2015 Small Axe Literary Competition.